Detalhes bibliográficos
Ano de defesa: |
2012 |
Autor(a) principal: |
Spadafora, Simone
 |
Orientador(a): |
Côrte, Beltrina |
Banca de defesa: |
Não Informado pela instituição |
Tipo de documento: |
Dissertação
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Tipo de acesso: |
Acesso aberto |
Idioma: |
por |
Instituição de defesa: |
Pontifícia Universidade Católica de São Paulo
|
Programa de Pós-Graduação: |
Programa de Estudos Pós-Graduados em Gerontologia
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Departamento: |
Gerontologia
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País: |
BR
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Palavras-chave em Português: |
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Palavras-chave em Inglês: |
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Área do conhecimento CNPq: |
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Link de acesso: |
https://tede2.pucsp.br/handle/handle/12397
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Resumo: |
The following bibliographic study intends to demonstrate how elderliness, defined by the external converse of the subject, has been represented through stigmatized, incapacitating and pathologized identities, disabling and obstructing the act of listening to and perceiving human singularities and diversities in its various forms of growing old. Elderlies have been heard by parties, solely through a biological approach. Elderly voices will be taken into account as well as that of the elderly deaf. The majority of the input was obtained during acupuncture sessions, and these relate the suffering that the lack of being listened to has caused, inhibiting their health, entirety, and integrity. We will also address their pain, the most outstanding of these being the loss of, or the absence of voice. Authors such as Balandier, Sennett, Bauman, Morin, Augé, Sacks, Granet, Biase, Yamamura, among others, will contribute to the reflection on the matter in which the elderly have been defined. Alongside these we present the contemporary, the acceleration of time and information, as well as productivity. We approach homogenization, order, at the same time soliciting activity, offering an opportunity amidst this fertile and creative disorder for the development of new perspectives. This activity, or disorder, highlights the need to tune into new life forms beyond the known, stated, or considered normal . From within these private audiences we will take an all-inclusive trip. How do these individual ( parts ) clinical hearings interpret the contemporary ( whole )? The social sickness of exclusion is a deep rooted evil caused by homogenization, standardization, and normalization, caused by the imposed order that restricts locations, excludes differences, and pathologizes the unknown. The healthy life of society does not seem to be in linearity, which does not appear to remain attainable. This is not a diagnostic review, since it does not include statistic data; it is only a paced dialog concerning a topic, that is, old people who are rarely listened to. The elderly are presented by the pseudonym Adhara, which means base, support, as well as a star whose brightness reflects that of another star. Independent of which star shines and which one reflects, the brightness that is found in human relations is what should be highlighted. One must take time to broaden their understanding of the other, beyond its own scope, assuming that exclusion is not an exclusive condition for the elderly or the deaf. Within this lies the alterity that has not been heard, for a lack of acceptance and sensibility. Society s fabric is woven through the practice of dialoging. However, in order to reach this dialog a new view must be adopted, concerning elderliness, the elder, and the disabled elder. A new social fabric must be created |