Política e pacificação: segurança, participação e favela

Detalhes bibliográficos
Ano de defesa: 2016
Autor(a) principal: Cabeleira, Mayara de Martini lattes
Orientador(a): Oliveira, Salete Magda de
Banca de defesa: Não Informado pela instituição
Tipo de documento: Dissertação
Tipo de acesso: Acesso aberto
Idioma: por
Instituição de defesa: Pontifícia Universidade Católica de São Paulo
Programa de Pós-Graduação: Programa de Estudos Pós-Graduados em Ciências Sociais
Departamento: Faculdade de Ciências Sociais
País: Brasil
Palavras-chave em Português:
Palavras-chave em Inglês:
UPP
Área do conhecimento CNPq:
Link de acesso: https://tede2.pucsp.br/handle/handle/19496
Resumo: This work analyzes the security and the participation in the favelas through the implementation of the policy of pacification, in the city of Rio de Janeiro since 2008. The policy of pacification works as a governmental technology by means of a balanced modulation of two programs: UPP and Rio+Social. In the current society of control, the modular programs of pacification conform to the neo-liberal logic that combines both social programs and police action, reinforcing the subjectivation. This means that pacifying the favela includes: military occupiers acting as a police force; a heavy police presence referred to as "proximity"; negotiation between police and drug traffic police; and each individual participating as a community police. In the aftermath, the favela was perceived as a safe place to grant social investments that work through endless partnerships known as private-public. In the name of social responsibility, Non Governmental Organizations, Institutes, Foundations, Universities, Companies and International Organizations, clustered in projects and programs around the management of misery. The favela evinces the pride of the existence's misery from itself and through its governmentalization. At the same time the political renewal of police also introduced participation practices of the so called civil society. This has amplified police conduct as an ordinary one by producing subjectivation into every single person who loves the favela, and who is happy and proud that the poor people have their place