Detalhes bibliográficos
Ano de defesa: |
2011 |
Autor(a) principal: |
Blume, Luiz Henrique dos Santos
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Orientador(a): |
Peixoto, Maria do Rosário da Cunha |
Banca de defesa: |
Não Informado pela instituição |
Tipo de documento: |
Tese
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Tipo de acesso: |
Acesso aberto |
Idioma: |
por |
Instituição de defesa: |
Pontifícia Universidade Católica de São Paulo
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Programa de Pós-Graduação: |
Programa de Estudos Pós-Graduados em História
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Departamento: |
História
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País: |
BR
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Palavras-chave em Português: |
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Palavras-chave em Inglês: |
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Área do conhecimento CNPq: |
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Link de acesso: |
https://tede2.pucsp.br/handle/handle/12684
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Resumo: |
In Ilheus they have being assuming an important role in the maintenance and continuity of the fishing arts in handcraft modes. In the fight for survival, they keep on constituting fellowship and cooperation network between the neighbours, relatives, for the catching, collecting and commercialization of the caught - shellfish filet collected at the mangroves and rivers of Ilheus. Gradually, they keep on conquering space in the fights for their rights, as the special retirement for handcraft fishermen, the defeso insurance and others. The handcraft fishermen, particularly the shellfishermen, know the importance of the biodiversity preservation for the fishing maintenance. This defense of fishing arts in the handcraft modes is practiced by the using of equipments made by the shellfishermen themselves , with the material and fishing bait found at he mangroves, rivers and forest environment itself nearby the fishing places. The handcraft fishing is being pressured by the environmental degradation, by the overfishing done by the barcos de arrasto (boats with nets) and by the increase of unemployed workers quantity that are also starting the fishing for shellfish as a way of survival. To face these pressions, the shellfishermen in Ilheus created two associations: The São Miguel Fishermen and Shellfishermen Association- ASPEMAR and The Alto do Mambape Shellfishermen Association-AMMA. Created betweem of 2004 and 2008, they represent the strength and fight of these women in defense of their handcraft ways of working |