Detalhes bibliográficos
Ano de defesa: |
2018 |
Autor(a) principal: |
Bianchi, Daniela Pupo Barbosa
 |
Orientador(a): |
Kublikowski, Ida |
Banca de defesa: |
Não Informado pela instituição |
Tipo de documento: |
Dissertação
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Tipo de acesso: |
Acesso aberto |
Idioma: |
por |
Instituição de defesa: |
Pontifícia Universidade Católica de São Paulo
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Programa de Pós-Graduação: |
Programa de Estudos Pós-Graduados em Psicologia: Psicologia Clínica
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Departamento: |
Faculdade de Ciências Humanas e da Saúde
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País: |
Brasil
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Palavras-chave em Português: |
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Palavras-chave em Inglês: |
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Área do conhecimento CNPq: |
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Link de acesso: |
https://tede2.pucsp.br/handle/handle/21401
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Resumo: |
In clinical psychotherapy we observe the frequent presence of secrets. Many of these contents interfere directly or indirectly in the life and constitution of subjectivity of the patient. From the point of view of the Family Therapy approach, secrets are considered systemic phenomena, being part of relationships and forming dyads, triangles, alliances, divisions and disruptions. It is a common finding that family secrets involve facts, events or actions that are considered socially shameful and whose disclosure would have bad consequences for the family. In view of the above, this study aimed at contributing to the understanding of the role of secrets within a family system from a trans-generational perspective. The overall goal was to understand how the participant perceived and attributed meaning to the secrets in his life trajectory. The specific objectives were to analyze how the participant perceived and attributed meaning to the transmission of secrets through the generations as well as to analyze how the relationship between secrets and family myths was established. To achieve the proposed objectives, a qualitative research was developed based on an instrumental case study. The instruments employed were a semi-structured interview, the family play genogram and the sandplay. The results, analyzed from a systemic perspective, indicate that the participant understands that the secrets interfered directly in his life and in the construction of his identity. He realizes that the transmission of these contents, throughout the generations, took place by oral transmission of beliefs and values, as well as by the observation of behaviors and attitudes. As for the family myths, it was possible to infer that they were directly related to the family secrets in a feedback mechanism, by which these phenomena sustained and fed each other. In the life history of the participant, there is a central axis also revealed by this study, that is, the uprooting. The diaspora and the experience of expatriation - that have caused such uprooting - activated the familiar mythology that has prompted the phenomenon of the secret in the search of system protection |