Igreja: comunhão ou povo de Deus? estudo comparativo entre as eclesiologias de Antonio Acerbi e de José Camblin na perspectiva da sacramentalidade da Igreja

• Ano de defesa: 2007
• Autor(a) principal: Fontana, Ricardo
• Orientador(a): Hackmann, Geraldo Luiz Borges
• Tipo de documento: Dissertação
• Tipo de acesso: Acesso aberto
• Idioma: por
• Instituição de defesa: Pontifícia Universidade Católica do Rio Grande do Sul; Porto Alegre
• Palavras-chave em Português: TEOLOGIA; ECLESIOLOGIA; IGREJA CATÓLICA; VATICANO II, CONCÍLIO, 1962-1965; COMUNHÃO
• Link de acesso: http://hdl.handle.net/10923/5296

The present paper speaks on two ecclesiological views that have become paradigmatic models to describe the Church: Communion and People of God. In the period following the Second Vatican Council (1962-1965), these models became the backdrop for new scenarios of the Church. The reception of the Council brought about different of the approaches on the Church. These approaches, in turn, when individually considered, demonstrated to be partial and unilateral to the extent one model was valued to the detriment of the other. Using the comparative method, this monograph retakes these two concepts from two works of literature: Due ecclesiologie: ecclesiologia giuridica ed ecclesiologia di comunione nella “Lumen Gentium”, by Antonio Acerbi, published ten years after the conclusion of the Council’s works (1975) and after the book O Povo de Deus (People of God), by José Comblin, published in 2002 at the dawn of a new pontificate. Acerbi, a theologian and historian, examines the history of ecclesiology by describing the shift from juridical ecclesiology to the Communion- Ecclesiology in the Dogmatic Constitution on the Church. Lumen Gentium. Comblin, from his vast Latin-American theological-pastoral experience, sees the present time in the Church as being immersed in a dark night, whose hope will be found in the return to the spirit of the Second Vatican, specifically in the theology of the People of God. The comparative study seeks to analyze these ecclesiologies by using the main theological sources: Bible, Tradition and Magisterium. In addition, the study seeks to verify the historic and theological development of concepts and how these concepts are being defined in the theological production. This piece of research, rather than confront, intends to find a fair complementation of both concepts. Finally, it offers a sacramental perspective of the Church by reflecting how a certain ecclesiological model reflects in a certain pastoral action.