MARIA SÍMBOLO DE DEUS E DA MULHER: estudo das Imagens de Maria na Teologia da Libertação

Detalhes bibliográficos
Ano de defesa: 2006
Autor(a) principal: Santos, Léia Rosa dos lattes
Orientador(a): Higuet, Etienne Alfred lattes
Banca de defesa: Magalhães, Antonio Carlos de Melo lattes, Tomita, Luiza Etsuko lattes
Tipo de documento: Dissertação
Tipo de acesso: Acesso embargado
Idioma: por
Instituição de defesa: Universidade Metodista de São Paulo
Programa de Pós-Graduação: PÓS GRADUAÇÃO EM CIÊNCIAS DA RELIGIÃO
Departamento: 1. Ciências Sociais e Religião 2. Literatura e Religião no Mundo Bíblico 3. Práxis Religiosa e Socie
País: BR
Palavras-chave em Português:
Palavras-chave em Inglês:
God
Área do conhecimento CNPq:
Link de acesso: http://tede.metodista.br/jspui/handle/tede/222
Resumo: Mary s figure is going through an emancipation process; from a divine and pure Mary to a concrete, woman and human Mary. Her emancipation is a result of the achievements and victories that women today have sought and pursued. It is evident that these changes have occurred exclusively in one determined theological trend, that using a liberating hermeneutic and the feminine as it is shown to us today, thinks Mary as a concrete figure (woman). However, as a religious symbol, she will always be a Virgin, a Mother and a Wife, and new interpretations will always be an attempt to overcome the model of an ideal woman projected in Mary s symbolism seen through the lens of a patriarchal structure. Parallel to this new interpretation of the religious symbolism of Mary, is found the structure of the feminine as the new hermeneutic key to think about God, a perspective that reveals the divine transcendence and the humanity present in a woman s figure as well. God-Mother is a very well used term in popular circles, from a biblical reading of the Old Testament texts and is also restrict to the academy, meaning that will hardly be used in an evangelical religious realm and in society, for the culture is still impregnated with patriarchal structures where man s supremacy hinders the feminine thought as a structure that transcends its human nature.