HIP HOP COMO PROCESSO COMUNICACIONAL E SOCIABILIDADE PARA JOVENS INDÍGENAS DE DOURADOS – MS

• Ano de defesa: 2015
• Autor(a) principal: Oliveira, Ariadne Freitas Bianchi de
• Orientador(a): Peruzzo, Cicilia Maria Krohling
• Banca de defesa: Cunha , Magali do Nascimento, Malcher, Maria Ataide
• Tipo de documento: Dissertação
• Tipo de acesso: Acesso aberto
• Idioma: por
• Instituição de defesa: Universidade Metodista de Sao Paulo
• Programa de Pós-Graduação: Comunicacao Social
• Departamento: Comunicacao Social:Programa de Pos Graduacao em Comunicacao Social
• País: Brasil
• Palavras-chave em Português: Comunicação Alternativa; Hip Hop; Indígena; Cultura; Dourados
• Palavras-chave em Inglês: Alternative Communication; Hip Hop; Indigenous; Culture; Dourados
• Área do conhecimento CNPq: CIENCIAS SOCIAIS APLICADAS::COMUNICACAO
• Link de acesso: http://tede.metodista.br/jspui/handle/tede/1514

Study on Hip Hop as communication process and sociability among indigenous youth of Dourados, Mato Grosso do Sul, to see which major motion practice goals Hip Hop, understand it serves as communication, it contributes to the strengthening of the Guarani language or generates new social tensions on the reservation. To that end, we analyzed historical aspects of the movement, through the Cultural Studies, and how Social Movement, beginning the discussion of an alternative voice through Hip Hop. From a methodological point of view, it is a case study, with representatives of youth groups Brô Mc's and Jovens Conscientes, the Jaguapirú and Bororó reserves, Guarani Kaiowá ethnic groups of Dourados (MS). Semi-structured interviews were conducted with young people who participated in the hip hop workshops, indigenous leaders and teachers. Research is complemented by bibliographical, documentary research and analysis of rap lyrics in confrontation with the views of the press, from the analysis of the Diário MS and O Progresso. The results show that young people take ownership of a global culture to transform the local environment in order to preserve the Guarani language, an alternative to knowledge, just not to follow paths as the drug. Trading speak about their reality, inside and outside the reserve, since the local media there is little room for the voice of indigenous and within the reserve there is still contesting the move in a political context in an attempt to achieve a "pure" culture due to the concern of the older with the loss of territory.