Detalhes bibliográficos
| Ano de defesa: |
2018 |
| Autor(a) principal: |
FIGUEIREDO, WILLIAM BEZERRA |
| Orientador(a): |
Josgrilberg, Rui de Souza |
| Banca de defesa: |
Renders, Helmut,
Wirth, Lauri Emílio,
Higuet, Etienne Alfred,
Moraes, Manoel Ribeiro,
Kaefer, José Ademar |
| Tipo de documento: |
Tese
|
| Tipo de acesso: |
Acesso aberto |
| Idioma: |
por |
| Instituição de defesa: |
Universidade Metodista de Sao Paulo
|
| Programa de Pós-Graduação: |
Ciencias da Religiao
|
| Departamento: |
Ciencias da Religiao:Programa de Pos Graduacao em Ciencias da Religiao
|
| País: |
Brasil
|
| Palavras-chave em Português: |
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| Palavras-chave em Inglês: |
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| Área do conhecimento CNPq: |
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| Link de acesso: |
http://tede.metodista.br/jspui/handle/tede/1767
|
Resumo: |
The Neoshamanism groups are multiplying each day. Our thesis is that these groups produce their narratives, since the Shamanism universe until to the different religions, through the discursive hybridism produced in religious mystic visions and socio-cultural arrangements. From the experience of constitution of narrative modes, these groups criate a hybrid set of manifestations, in a poietic act (produtive and criative), what stablishes the Urban Neoshamanism as a new religious moviment. These visionary narratives of high intensity and mobilization of being, structurally, transfigure the immediate reality and alow an alternative to the daily thinking through the redescription process of life, explaining conditions of possibility of the religious phenomenon itself. This research contributes to the comprehetion of de way the narrative identity ensures acquisitions of the spaces of constitution of will in a criative relation with the mentioned narratives. From the Paul Ricouer’s studies, it is verified to achieve the overcoming of the finitude in search of the capable man, the human being recreates the ways of being. As a result of a “personal cure”, it finds the resizing of world to others worlds through of a web metaphors facilitated by the healing narratives. This study uses the hermeneutic fenomenology, antropologic readings, psychology etc., in sofar as those narratives stablish essential points to the perceptions of the phenomena that form the new reality, and determine the acquisition of community practices. There are possibles tha are achieve from this diferent transfigurations, in this context it causes a change of paradigma, both epistemologic as such ethical, from the contrasct and experience with the native thinking |
