Detalhes bibliográficos
Ano de defesa: |
2006 |
Autor(a) principal: |
Jesus, Iáscara Oara de |
Orientador(a): |
Não Informado pela instituição |
Banca de defesa: |
Não Informado pela instituição |
Tipo de documento: |
Dissertação
|
Tipo de acesso: |
Acesso aberto |
Idioma: |
por |
Instituição de defesa: |
Não Informado pela instituição
|
Programa de Pós-Graduação: |
Não Informado pela instituição
|
Departamento: |
Não Informado pela instituição
|
País: |
Não Informado pela instituição
|
Palavras-chave em Português: |
|
Link de acesso: |
https://repositorio.animaeducacao.com.br/handle/ANIMA/3173
|
Resumo: |
In this we work, we pursued Flávio de Carvalho and Ronaldo Fraga (artists/stylists) strategies of resistance concerning the humans and their relationships (their body) with the consumerism in which the world has become at the present; discussing the body in the modern days, its mediation and consequent subjectivities and significations. We start from Foucault’s ideas about the political investment which is done in this body: the compliance ,with the new times, when the body must be well cared, because, in spite of the reproduction, there is the production and maximization through the technologies. From this mediation, spaces can occur, creating other subjectivities: discontinuities (not the desires of the power-control system, but other connections, for instance, critics to the system itself). We demonstrate the importance of the field of fashion, its habits and symbolic power thereupon registered so that, through this field-space, we can discuss the strategies of the resistances proposed by Flávio de Carvalho and Ronaldo Fraga, denouncing the wrong sensation of freedom in which the humanity has plunged; taking advantage of the own spaces of fashion, they criticize, calling us back to consciousness, to the information and to the non-homogeneity and its consequent loss of ‘identity’. Flávio de Carvalho as well as Ronaldo Fraga defend a new way of existence, that is, reexistence, for the resistance itself is its way of existing. Their interventions are conscious political acts, because only from this consciousness we could seek the ‘possible freedom’. |