Manylion Llyfryddiaeth
| Prif Awdur: |
Amaral, Antônio Henrique Paz do |
| Dyddiad Cyhoeddi: |
2018 |
| Fformat: |
Master thesis
|
| Iaith: |
por |
| Ffynhonnell: |
Repositório Institucional da UFG |
| Download full: |
http://repositorio.bc.ufg.br/tede/handle/tede/8891
|
Crynodeb: |
Martin Heidegger did not make a philosophy of history on the side of a philosophy of language, man or being. Nevertheless, the thematic of history was very relevant to his thought, which has always aspired to a unifying totality around the question of the meaning of being. What is the condition of possibility of history? What makes us historical beings? This question is the one that Heidegger calls in Being and Time, the question of the historicity of history. The starting point to think this question is found on the distinctive openness of Dasein to its proper temporality, articulated in three fundamental Ekstasis which unify themselves in the existential of care – in sequence of originality: advenient-future, essential-past and the instant-present. Assuming resolute in its Being-towards-death, the Dasein gives openness to the retrieval of past, as a repetition of utmost and most original possibilities buried by tradition. Another starting point is the questioning of history from the question of the meaning of nihilism and the death of God, which involve our epoch, through a attentive dialogue with Nietzsche’s work. So Heidegger understands our historicity since a essential remission to what that, in its late thinking phase, he calls “history of Being”. |
