Ex-Shaman: Threatened culture of the indigenous people Paiter Suruí and memory as resistance

Bibliographic Details
Main Author: De Souza, Diogo Matheus
Publication Date: 2020
Other Authors: Otto, Claricia
Format: Article
Language: por
Source: Travessias (Cascavel. Online)
Download full: https://e-revista.unioeste.br/index.php/travessias/article/view/23662
Summary: This review presents the documentary-fiction Ex-Pajé (2018), directed by filmmaker Luiz Bolognesi, which addresses the recent history of the Paiter Suruí indigenous people, located on the border between the states of Mato Grosso and Rondônia (Brazil). The narrative develops from the point of view of Perpera Surui, a former shaman who was stripped of his post after the evangelical religion impacted Paiter Surui's traditional beliefs. Through a memory work and staging performed by the former shaman, friends and family, this documentary shows the impacts that the logging industry, agribusiness, and evangelical indoctrination have had on Paiter Suruí since the first contact with the whites, in 1969, to the present day. The focus is mainly on the cultural impacts caused by white people, ranging from the demonization of their religious practices to the search to erase their tradition and memory, transmitted orally in the intergenerational interaction. In a first visual comprehension, Ex-Pajé may lead the viewer to understand that in the portrayed context what remains are remains, residues of the culture and memory of the Paiter Suruí. However, such narrative can also be analyzed from the perspective of resistance, verifiable, among other evidences, in the work of memory by Paiter Suruí and in the creation of his enactments, which become a form of denunciation.
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spelling Ex-Shaman: Threatened culture of the indigenous people Paiter Suruí and memory as resistanceEx-pajé: cultura do povo indígena Paiter Suruí ameaçada e a memória como resistênciaLuiz BolognesiPaiter SuruíEvangelical indoctrinationEthnocide.Luiz BolognesiPaiter SuruíDoutrinação evangélicaEtnocídio.This review presents the documentary-fiction Ex-Pajé (2018), directed by filmmaker Luiz Bolognesi, which addresses the recent history of the Paiter Suruí indigenous people, located on the border between the states of Mato Grosso and Rondônia (Brazil). The narrative develops from the point of view of Perpera Surui, a former shaman who was stripped of his post after the evangelical religion impacted Paiter Surui's traditional beliefs. Through a memory work and staging performed by the former shaman, friends and family, this documentary shows the impacts that the logging industry, agribusiness, and evangelical indoctrination have had on Paiter Suruí since the first contact with the whites, in 1969, to the present day. The focus is mainly on the cultural impacts caused by white people, ranging from the demonization of their religious practices to the search to erase their tradition and memory, transmitted orally in the intergenerational interaction. In a first visual comprehension, Ex-Pajé may lead the viewer to understand that in the portrayed context what remains are remains, residues of the culture and memory of the Paiter Suruí. However, such narrative can also be analyzed from the perspective of resistance, verifiable, among other evidences, in the work of memory by Paiter Suruí and in the creation of his enactments, which become a form of denunciation.Esta resenha apresenta o documentário-ficção Ex-Pajé (2018), dirigido pelo cineasta Luiz Bolognesi, que aborda a história recente do povo indígena Paiter Suruí, situado na fronteira entre os estados de Mato Grosso e Rondônia (Brasil). A narrativa se desenvolve sob o ponto de vista de Perpera Suruí, antigo pajé que foi destituído da função depois que a religião evangélica impactou as crenças tradicionais dos Paiter Suruí. Por meio de um trabalho de memória e de encenações realizadas pelo ex-pajé, amigos e familiares, o referido documentário mostra os impactos que a indústria madeireira, o agronegócio, e a doutrinação evangélica vêm causando entre os Paiter Suruí desde o primeiro contato com os brancos, em 1969, até os dias atuais. O foco se concentra, sobretudo, nos impactos culturais causados nesse povo pelos brancos, que vão desde a demonização de suas práticas religiosas até a busca em apagar sua tradição e memória, transmitidas, oralmente, no convívio entre as gerações. Em uma primeira compreensão visual, Ex-Pajé pode levar o espectador a entender que no contexto retratado o que sobra são restos, resíduos da cultura e da memória dos Paiter Suruí. Contudo, tal narrativa também pode ser analisada sob a ótica da resistência, verificável, entre outros indícios, no trabalho de memória pelos Paiter Suruí e na criação de suas encenações, que se tornam uma forma de denúncia.Unioeste2020-08-31info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfapplication/vnd.openxmlformats-officedocument.wordprocessingml.documenthttps://e-revista.unioeste.br/index.php/travessias/article/view/2366210.48075/rt.v14i2.23662Travessias; Vol. 14 No. 2 (2020); e23662Travessias; Vol. 14 Núm. 2 (2020); e23662Travessias; v. 14 n. 2 (2020); e236621982-5935reponame:Travessias (Cascavel. Online)instname:Universidade Estadual do Oeste do Paraná (UNIOESTE)instacron:UNIOESTEporhttps://e-revista.unioeste.br/index.php/travessias/article/view/23662/16144https://e-revista.unioeste.br/index.php/travessias/article/view/23662/19289Copyright (c) 2020 Autores mantêm os direitos autorais e concedem à revista o direito de primeira publicação, com o trabalho simultaneamente licenciado sob CC-BY-NC-SA 4.0 que permite o compartilhamento do trabalho com indicação da autoria e publicação inicial nesta revistainfo:eu-repo/semantics/openAccessDe Souza, Diogo MatheusOtto, Claricia2022-06-03T12:51:10Zoai:ojs.e-revista.unioeste.br:article/23662Revistahttps://e-revista.unioeste.br/index.php/travessiasPUBhttps://e-revista.unioeste.br/index.php/travessias/oairevista.travessias@unioeste.br1982-59351982-5935opendoar:2022-06-03T12:51:10Travessias (Cascavel. Online) - Universidade Estadual do Oeste do Paraná (UNIOESTE)false
dc.title.none.fl_str_mv Ex-Shaman: Threatened culture of the indigenous people Paiter Suruí and memory as resistance
Ex-pajé: cultura do povo indígena Paiter Suruí ameaçada e a memória como resistência
title Ex-Shaman: Threatened culture of the indigenous people Paiter Suruí and memory as resistance
spellingShingle Ex-Shaman: Threatened culture of the indigenous people Paiter Suruí and memory as resistance
De Souza, Diogo Matheus
Luiz Bolognesi
Paiter Suruí
Evangelical indoctrination
Ethnocide.
Luiz Bolognesi
Paiter Suruí
Doutrinação evangélica
Etnocídio.
title_short Ex-Shaman: Threatened culture of the indigenous people Paiter Suruí and memory as resistance
title_full Ex-Shaman: Threatened culture of the indigenous people Paiter Suruí and memory as resistance
title_fullStr Ex-Shaman: Threatened culture of the indigenous people Paiter Suruí and memory as resistance
title_full_unstemmed Ex-Shaman: Threatened culture of the indigenous people Paiter Suruí and memory as resistance
title_sort Ex-Shaman: Threatened culture of the indigenous people Paiter Suruí and memory as resistance
author De Souza, Diogo Matheus
author_facet De Souza, Diogo Matheus
Otto, Claricia
author_role author
author2 Otto, Claricia
author2_role author
dc.contributor.author.fl_str_mv De Souza, Diogo Matheus
Otto, Claricia
dc.subject.por.fl_str_mv Luiz Bolognesi
Paiter Suruí
Evangelical indoctrination
Ethnocide.
Luiz Bolognesi
Paiter Suruí
Doutrinação evangélica
Etnocídio.
topic Luiz Bolognesi
Paiter Suruí
Evangelical indoctrination
Ethnocide.
Luiz Bolognesi
Paiter Suruí
Doutrinação evangélica
Etnocídio.
description This review presents the documentary-fiction Ex-Pajé (2018), directed by filmmaker Luiz Bolognesi, which addresses the recent history of the Paiter Suruí indigenous people, located on the border between the states of Mato Grosso and Rondônia (Brazil). The narrative develops from the point of view of Perpera Surui, a former shaman who was stripped of his post after the evangelical religion impacted Paiter Surui's traditional beliefs. Through a memory work and staging performed by the former shaman, friends and family, this documentary shows the impacts that the logging industry, agribusiness, and evangelical indoctrination have had on Paiter Suruí since the first contact with the whites, in 1969, to the present day. The focus is mainly on the cultural impacts caused by white people, ranging from the demonization of their religious practices to the search to erase their tradition and memory, transmitted orally in the intergenerational interaction. In a first visual comprehension, Ex-Pajé may lead the viewer to understand that in the portrayed context what remains are remains, residues of the culture and memory of the Paiter Suruí. However, such narrative can also be analyzed from the perspective of resistance, verifiable, among other evidences, in the work of memory by Paiter Suruí and in the creation of his enactments, which become a form of denunciation.
publishDate 2020
dc.date.none.fl_str_mv 2020-08-31
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10.48075/rt.v14i2.23662
url https://e-revista.unioeste.br/index.php/travessias/article/view/23662
identifier_str_mv 10.48075/rt.v14i2.23662
dc.language.iso.fl_str_mv por
language por
dc.relation.none.fl_str_mv https://e-revista.unioeste.br/index.php/travessias/article/view/23662/16144
https://e-revista.unioeste.br/index.php/travessias/article/view/23662/19289
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dc.publisher.none.fl_str_mv Unioeste
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dc.source.none.fl_str_mv Travessias; Vol. 14 No. 2 (2020); e23662
Travessias; Vol. 14 Núm. 2 (2020); e23662
Travessias; v. 14 n. 2 (2020); e23662
1982-5935
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