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I exist, therefore the world thinks: Whitehead, Latour and scientific aesthetics

Bibliographic Details
Main Author: Araujo Pinho, Thiago
Publication Date: 2023
Format: Article
Language: por
Source: Trans/Form/Ação (Online)
Download full: https://revistas.marilia.unesp.br/index.php/transformacao/article/view/14195
Summary: Many people think that the capacity for criticism and reflection, as well as the attitude of welcoming contingency, the other, and debate, is some internal and well-intentioned energy of open-minded people, as advocated by liberals, whether from the right or the left. What they don't realize is how much the capacity for reflection and dialogue is an external phenomenon, present in the world itself, produced only thanks to a space of resistances, encounters, and even frustrations, as in the academic and scientific sphere. It prevents my cogito and my precious epistemic schemes from getting out of control, in a dangerous transcendentalist delirium, and taking over the world and the circumstances themselves. The aim of this essay is precisely to understand this aesthetic dimension of science, this ontological feature that crosses its contours, taking as a starting point the concepts of "importance" in Whitehead and "matters of concern" in Bruno Latour.
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spelling I exist, therefore the world thinks: Whitehead, Latour and scientific aestheticsExisto, logo o mundo pensa: Whitehead, Latour e a estética científicaOntologia Orientada ao ObjetoWhiteheadBruno LatourEstéticaOntologiaObject-Oriented Social TheoryWhiteheadBruno LatourAestheticsOntologyMany people think that the capacity for criticism and reflection, as well as the attitude of welcoming contingency, the other, and debate, is some internal and well-intentioned energy of open-minded people, as advocated by liberals, whether from the right or the left. What they don't realize is how much the capacity for reflection and dialogue is an external phenomenon, present in the world itself, produced only thanks to a space of resistances, encounters, and even frustrations, as in the academic and scientific sphere. It prevents my cogito and my precious epistemic schemes from getting out of control, in a dangerous transcendentalist delirium, and taking over the world and the circumstances themselves. The aim of this essay is precisely to understand this aesthetic dimension of science, this ontological feature that crosses its contours, taking as a starting point the concepts of "importance" in Whitehead and "matters of concern" in Bruno Latour.Muitos pensam que a capacidade crítica e reflexiva, assim como a postura de acolher a contingência, o outro e o debate, é alguma energia interna e bem intencionada de pessoas com mente aberta, como defendem os liberais, quer de direita, quer de esquerda. O que não percebem é o quanto a capacidade de reflexão e diálogo é um fenômeno externo, presente no próprio mundo, produzido apenas graças a um espaço de resistências, encontros e até frustrações, a exemplo da esfera acadêmica e científica. Ele impede que meu cogito e meus convenientes esquemas epistêmicos saiam do controle, em um delírio transcendentalista perigoso, e se apoderem do mundo e das próprias circunstâncias. O objetivo deste ensaio é justamente compreender essa dimensão estética da ciência, essa característica ontológica que atravessa seus contornos, tomando como ponto de partida os conceitos de “importância”, em Whitehead, e matters of concern, em Bruno Latour.Faculdade de Filosofia e Ciências2023-11-13info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdftext/xmltext/htmlapplication/x-mobipocket-ebookapplication/epub+ziphttps://revistas.marilia.unesp.br/index.php/transformacao/article/view/1419510.1590/0101-3173.2024.v47.n3.e0240032Trans/Form/Ação; Vol. 47 No. 3 (2024): Continuous flow; e0240032TRANS/FORM/AÇÃO: Revista de Filosofia; Vol. 47 Núm. 3 (2024): Flujo continuo; e0240032TRANS/FORM/AÇÃO: Revista de Filosofia; Vol. 47 No. 3 (2024): Fluxo Contínuo; e0240032TRANS/FORM/AÇÃO: Revista de Filosofia; V. 47 N. 3 (2024): Fluxo Contínuo; e0240032Trans/Form/Ação; v. 47 n. 3 (2024): Fluxo Contínuo; e02400321980-539X0101-3173reponame:Trans/Form/Ação (Online)instname:Universidade Estadual Paulista (UNESP)instacron:UNESPporhttps://revistas.marilia.unesp.br/index.php/transformacao/article/view/14195/15386https://revistas.marilia.unesp.br/index.php/transformacao/article/view/14195/17310https://revistas.marilia.unesp.br/index.php/transformacao/article/view/14195/15395https://revistas.marilia.unesp.br/index.php/transformacao/article/view/14195/15411https://revistas.marilia.unesp.br/index.php/transformacao/article/view/14195/15412Copyright (c) 2023 TRANS/FORM/AÇÃO: Revista de Filosofia da Unesphttp://creativecommons.org/licenses/by/4.0info:eu-repo/semantics/openAccessAraujo Pinho, Thiago2024-09-21T22:54:35Zoai:ojs.www2.marilia.unesp.br:article/14195Revistahttps://revistas.marilia.unesp.br/index.php/transformacao/PUBhttps://old.scielo.br/oai/scielo-oai.phptransformacao@marilia.unesp.br1980-539X0101-3173opendoar:2024-09-21T22:54:35Trans/Form/Ação (Online) - Universidade Estadual Paulista (UNESP)false
dc.title.none.fl_str_mv I exist, therefore the world thinks: Whitehead, Latour and scientific aesthetics
Existo, logo o mundo pensa: Whitehead, Latour e a estética científica
title I exist, therefore the world thinks: Whitehead, Latour and scientific aesthetics
spellingShingle I exist, therefore the world thinks: Whitehead, Latour and scientific aesthetics
Araujo Pinho, Thiago
Ontologia Orientada ao Objeto
Whitehead
Bruno Latour
Estética
Ontologia
Object-Oriented Social Theory
Whitehead
Bruno Latour
Aesthetics
Ontology
title_short I exist, therefore the world thinks: Whitehead, Latour and scientific aesthetics
title_full I exist, therefore the world thinks: Whitehead, Latour and scientific aesthetics
title_fullStr I exist, therefore the world thinks: Whitehead, Latour and scientific aesthetics
title_full_unstemmed I exist, therefore the world thinks: Whitehead, Latour and scientific aesthetics
title_sort I exist, therefore the world thinks: Whitehead, Latour and scientific aesthetics
author Araujo Pinho, Thiago
author_facet Araujo Pinho, Thiago
author_role author
dc.contributor.author.fl_str_mv Araujo Pinho, Thiago
dc.subject.por.fl_str_mv Ontologia Orientada ao Objeto
Whitehead
Bruno Latour
Estética
Ontologia
Object-Oriented Social Theory
Whitehead
Bruno Latour
Aesthetics
Ontology
topic Ontologia Orientada ao Objeto
Whitehead
Bruno Latour
Estética
Ontologia
Object-Oriented Social Theory
Whitehead
Bruno Latour
Aesthetics
Ontology
description Many people think that the capacity for criticism and reflection, as well as the attitude of welcoming contingency, the other, and debate, is some internal and well-intentioned energy of open-minded people, as advocated by liberals, whether from the right or the left. What they don't realize is how much the capacity for reflection and dialogue is an external phenomenon, present in the world itself, produced only thanks to a space of resistances, encounters, and even frustrations, as in the academic and scientific sphere. It prevents my cogito and my precious epistemic schemes from getting out of control, in a dangerous transcendentalist delirium, and taking over the world and the circumstances themselves. The aim of this essay is precisely to understand this aesthetic dimension of science, this ontological feature that crosses its contours, taking as a starting point the concepts of "importance" in Whitehead and "matters of concern" in Bruno Latour.
publishDate 2023
dc.date.none.fl_str_mv 2023-11-13
dc.type.driver.fl_str_mv info:eu-repo/semantics/article
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dc.identifier.uri.fl_str_mv https://revistas.marilia.unesp.br/index.php/transformacao/article/view/14195
10.1590/0101-3173.2024.v47.n3.e0240032
url https://revistas.marilia.unesp.br/index.php/transformacao/article/view/14195
identifier_str_mv 10.1590/0101-3173.2024.v47.n3.e0240032
dc.language.iso.fl_str_mv por
language por
dc.relation.none.fl_str_mv https://revistas.marilia.unesp.br/index.php/transformacao/article/view/14195/15386
https://revistas.marilia.unesp.br/index.php/transformacao/article/view/14195/17310
https://revistas.marilia.unesp.br/index.php/transformacao/article/view/14195/15395
https://revistas.marilia.unesp.br/index.php/transformacao/article/view/14195/15411
https://revistas.marilia.unesp.br/index.php/transformacao/article/view/14195/15412
dc.rights.driver.fl_str_mv Copyright (c) 2023 TRANS/FORM/AÇÃO: Revista de Filosofia da Unesp
http://creativecommons.org/licenses/by/4.0
info:eu-repo/semantics/openAccess
rights_invalid_str_mv Copyright (c) 2023 TRANS/FORM/AÇÃO: Revista de Filosofia da Unesp
http://creativecommons.org/licenses/by/4.0
eu_rights_str_mv openAccess
dc.format.none.fl_str_mv application/pdf
text/xml
text/html
application/x-mobipocket-ebook
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dc.publisher.none.fl_str_mv Faculdade de Filosofia e Ciências
publisher.none.fl_str_mv Faculdade de Filosofia e Ciências
dc.source.none.fl_str_mv Trans/Form/Ação; Vol. 47 No. 3 (2024): Continuous flow; e0240032
TRANS/FORM/AÇÃO: Revista de Filosofia; Vol. 47 Núm. 3 (2024): Flujo continuo; e0240032
TRANS/FORM/AÇÃO: Revista de Filosofia; Vol. 47 No. 3 (2024): Fluxo Contínuo; e0240032
TRANS/FORM/AÇÃO: Revista de Filosofia; V. 47 N. 3 (2024): Fluxo Contínuo; e0240032
Trans/Form/Ação; v. 47 n. 3 (2024): Fluxo Contínuo; e0240032
1980-539X
0101-3173
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