THE PASSAGE FROM INTUITIVE TO ABSTRACT REPRESENTATIONS IN SCHOPENHAUER
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Publication Date: | 2023 |
Format: | Article |
Language: | por |
Source: | Pólemos (Brasília) |
Download full: | https://periodicos.unb.br/index.php/polemos/article/view/48069 |
Summary: | For Schopenhauer, reason determines a fundamental difference between man and the animal. The ability to abstract the particular into a general concept is something that only man can do. The philosopher was not the first to demonstrate this truth; but his considerations about the constitution of the human cognizing apparatus and how it can know what is its object break, in fact, with the current thinking of some of his contemporaries, such as Fichte, Schelling, and Hegel. In the course of this study, we will investigate (1) the atypicality of Schopenhauer's idealism in relation to the models of knowledge developed until then; (2) what is the constitution of our cognitive apparatus that allows us to know the empirical world; (3) under which modalities objects become representations for the subject; (4) finally, what allows man to abstract and, thus, give rise to the general concepts that name the world. |
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THE PASSAGE FROM INTUITIVE TO ABSTRACT REPRESENTATIONS IN SCHOPENHAUER A PASSAGEM DAS REPRESENTAÇÕES INTUITIVAS ÀS REPRESENTAÇÕES ABSTRATAS EM SCHOPENHAUEREntendimento. Representação. Razão. Conceito.Understanding. Representation. Reason. Concept.For Schopenhauer, reason determines a fundamental difference between man and the animal. The ability to abstract the particular into a general concept is something that only man can do. The philosopher was not the first to demonstrate this truth; but his considerations about the constitution of the human cognizing apparatus and how it can know what is its object break, in fact, with the current thinking of some of his contemporaries, such as Fichte, Schelling, and Hegel. In the course of this study, we will investigate (1) the atypicality of Schopenhauer's idealism in relation to the models of knowledge developed until then; (2) what is the constitution of our cognitive apparatus that allows us to know the empirical world; (3) under which modalities objects become representations for the subject; (4) finally, what allows man to abstract and, thus, give rise to the general concepts that name the world.Para Schopenhauer, a razão determina uma diferença fundamental entre o homem e o animal. A capacidade de abstração do particular em um conceito geral é algo que apenas cabe ao homem. O filósofo não foi o primeiro a evidenciar esta verdade; mas suas considerações sobre a constituição do aparato cognoscente humano e como este pode conhecer aquilo que lhe é objeto rompem, de fato, com o pensamento corrente de alguns de seus contemporâneos, como Fichte, Schelling e Hegel. No decorrer deste estudo, investigaremos (1) como se dá a singularidade do idealismo de Schopenhauer em relação aos modelos de conhecimento até então desenvolvidos; (2) qual a constituição de nosso aparato cognitivo que nos permite o conhecimento do mundo empírico; (3) sob quais modalidades os objetos se tornam representações para o sujeito; (4) por fim, o que permite ao homem a abstração e, assim, dar origem aos conceitos gerais que nomeiam o mundo.Priscila Rossinetti Rufinoni2023-12-24info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionTexto info:eu-repo/semantics/otherapplication/pdfhttps://periodicos.unb.br/index.php/polemos/article/view/4806910.26512/pl.v12i25.48069PÓLEMOS – Revista de Estudantes de Filosofia da Universidade de Brasília; v. 12 n. 25 (2023); 191 - 2142238-76922238-769210.26512/pl.v12i25reponame:Pólemos (Brasília)instname:Universidade de Brasília (UnB)instacron:UNBporhttps://periodicos.unb.br/index.php/polemos/article/view/48069/39300Copyright (c) 2023 PÓLEMOS – Revista de Estudantes de Filosofia da Universidade de Brasíliainfo:eu-repo/semantics/openAccessPimentel Beluzio, Igor Henrique2024-02-25T02:25:26Zoai:ojs.pkp.sfu.ca:article/48069Revistahttps://periodicos.unb.br/index.php/polemos/PUBhttps://periodicos.unb.br/index.php/polemos/oaiperiodicos.bce@unb.br | polemosunb@gmail.com2238-76922238-7692opendoar:2024-02-25T02:25:26Pólemos (Brasília) - Universidade de Brasília (UnB)false |
dc.title.none.fl_str_mv |
THE PASSAGE FROM INTUITIVE TO ABSTRACT REPRESENTATIONS IN SCHOPENHAUER A PASSAGEM DAS REPRESENTAÇÕES INTUITIVAS ÀS REPRESENTAÇÕES ABSTRATAS EM SCHOPENHAUER |
title |
THE PASSAGE FROM INTUITIVE TO ABSTRACT REPRESENTATIONS IN SCHOPENHAUER |
spellingShingle |
THE PASSAGE FROM INTUITIVE TO ABSTRACT REPRESENTATIONS IN SCHOPENHAUER Pimentel Beluzio, Igor Henrique Entendimento. Representação. Razão. Conceito. Understanding. Representation. Reason. Concept. |
title_short |
THE PASSAGE FROM INTUITIVE TO ABSTRACT REPRESENTATIONS IN SCHOPENHAUER |
title_full |
THE PASSAGE FROM INTUITIVE TO ABSTRACT REPRESENTATIONS IN SCHOPENHAUER |
title_fullStr |
THE PASSAGE FROM INTUITIVE TO ABSTRACT REPRESENTATIONS IN SCHOPENHAUER |
title_full_unstemmed |
THE PASSAGE FROM INTUITIVE TO ABSTRACT REPRESENTATIONS IN SCHOPENHAUER |
title_sort |
THE PASSAGE FROM INTUITIVE TO ABSTRACT REPRESENTATIONS IN SCHOPENHAUER |
author |
Pimentel Beluzio, Igor Henrique |
author_facet |
Pimentel Beluzio, Igor Henrique |
author_role |
author |
dc.contributor.author.fl_str_mv |
Pimentel Beluzio, Igor Henrique |
dc.subject.por.fl_str_mv |
Entendimento. Representação. Razão. Conceito. Understanding. Representation. Reason. Concept. |
topic |
Entendimento. Representação. Razão. Conceito. Understanding. Representation. Reason. Concept. |
description |
For Schopenhauer, reason determines a fundamental difference between man and the animal. The ability to abstract the particular into a general concept is something that only man can do. The philosopher was not the first to demonstrate this truth; but his considerations about the constitution of the human cognizing apparatus and how it can know what is its object break, in fact, with the current thinking of some of his contemporaries, such as Fichte, Schelling, and Hegel. In the course of this study, we will investigate (1) the atypicality of Schopenhauer's idealism in relation to the models of knowledge developed until then; (2) what is the constitution of our cognitive apparatus that allows us to know the empirical world; (3) under which modalities objects become representations for the subject; (4) finally, what allows man to abstract and, thus, give rise to the general concepts that name the world. |
publishDate |
2023 |
dc.date.none.fl_str_mv |
2023-12-24 |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Texto info:eu-repo/semantics/other |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
https://periodicos.unb.br/index.php/polemos/article/view/48069 10.26512/pl.v12i25.48069 |
url |
https://periodicos.unb.br/index.php/polemos/article/view/48069 |
identifier_str_mv |
10.26512/pl.v12i25.48069 |
dc.language.iso.fl_str_mv |
por |
language |
por |
dc.relation.none.fl_str_mv |
https://periodicos.unb.br/index.php/polemos/article/view/48069/39300 |
dc.rights.driver.fl_str_mv |
Copyright (c) 2023 PÓLEMOS – Revista de Estudantes de Filosofia da Universidade de Brasília info:eu-repo/semantics/openAccess |
rights_invalid_str_mv |
Copyright (c) 2023 PÓLEMOS – Revista de Estudantes de Filosofia da Universidade de Brasília |
eu_rights_str_mv |
openAccess |
dc.format.none.fl_str_mv |
application/pdf |
dc.publisher.none.fl_str_mv |
Priscila Rossinetti Rufinoni |
publisher.none.fl_str_mv |
Priscila Rossinetti Rufinoni |
dc.source.none.fl_str_mv |
PÓLEMOS – Revista de Estudantes de Filosofia da Universidade de Brasília; v. 12 n. 25 (2023); 191 - 214 2238-7692 2238-7692 10.26512/pl.v12i25 reponame:Pólemos (Brasília) instname:Universidade de Brasília (UnB) instacron:UNB |
instname_str |
Universidade de Brasília (UnB) |
instacron_str |
UNB |
institution |
UNB |
reponame_str |
Pólemos (Brasília) |
collection |
Pólemos (Brasília) |
repository.name.fl_str_mv |
Pólemos (Brasília) - Universidade de Brasília (UnB) |
repository.mail.fl_str_mv |
periodicos.bce@unb.br | polemosunb@gmail.com |
_version_ |
1839277263184461824 |