How to distinguish memory representations? A historical and critical journey

Bibliographic Details
Main Author: Trakas, Marina
Publication Date: 2019
Format: Article
Language: eng
Source: Voluntas - Revista Internacional de Filosofia (Santa Maria)
Download full: https://periodicos.ufsm.br/voluntas/article/view/39849
Summary: Memory is not a unitary phenomenon. Even among the group of long-term individual memory representations (known in the literature as declarative memory) there seems to be a distinction between two kinds of memory: memory of personally experienced events (episodic memory) and memory of facts or knowledge about the world (semantic memory). Although this distinction seems very intuitive, it is not so clear in which characteristic or set of interrelated characteristics lies the difference. In this article, I present the different criteria proposed in the philosophical and scientific literature in order to account for this distinction: (1) the vehicle of representation; (2) the grammar of the verb “to remember”; (3) the cause of the memory; (4) the memory content; and (5) the phenomenology of memory representations. Whereas some criteria seem more plausible than others, I show that all of them are problematic and none of them really fulfill their aim. I then briefly outline a different criterion, the affective criterion, which seems a promising line of research to try to understand the grounds of this distinction.
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spelling How to distinguish memory representations? A historical and critical journeyHow to distinguish memory representations? A historical and critical journeyHow to distinguish memory representations? A historical and critical journeyHow to distinguish memory representations? A historical and critical journeyHow to distinguish memory representations? A historical and critical journeyComo distinguir representações de memória individuais de longo prazo? Uma jornada histórica e críticaKinds of memoryDeclarative memoryEpisodic memorySemantic memoryAutobiographical memoryKinds of memoryDeclarative memoryEpisodic memorySemantic memoryAutobiographical memoryKinds of memoryDeclarative memoryEpisodic memorySemantic memoryAutobiographical memoryKinds of memoryDeclarative memoryEpisodic memorySemantic memoryAutobiographical memoryKinds of memoryDeclarative memoryEpisodic memorySemantic memoryAutobiographical memoryTipos de memóriaMemória declarativaMemória episódicaMemória semânticaMemória autobiográficaMemory is not a unitary phenomenon. Even among the group of long-term individual memory representations (known in the literature as declarative memory) there seems to be a distinction between two kinds of memory: memory of personally experienced events (episodic memory) and memory of facts or knowledge about the world (semantic memory). Although this distinction seems very intuitive, it is not so clear in which characteristic or set of interrelated characteristics lies the difference. In this article, I present the different criteria proposed in the philosophical and scientific literature in order to account for this distinction: (1) the vehicle of representation; (2) the grammar of the verb “to remember”; (3) the cause of the memory; (4) the memory content; and (5) the phenomenology of memory representations. Whereas some criteria seem more plausible than others, I show that all of them are problematic and none of them really fulfill their aim. I then briefly outline a different criterion, the affective criterion, which seems a promising line of research to try to understand the grounds of this distinction.Memory is not a unitary phenomenon. Even among the group of long-term individual memory representations (known in the literature as declarative memory) there seems to be a distinction between two kinds of memory: memory of personally experienced events (episodic memory) and memory of facts or knowledge about the world (semantic memory). Although this distinction seems very intuitive, it is not so clear in which characteristic or set of interrelated characteristics lies the difference. In this article, I present the different criteria proposed in the philosophical and scientific literature in order to account for this distinction: (1) the vehicle of representation; (2) the grammar of the verb “to remember”; (3) the cause of the memory; (4) the memory content; and (5) the phenomenology of memory representations. Whereas some criteria seem more plausible than others, I show that all of them are problematic and none of them really fulfill their aim. I then briefly outline a different criterion, the affective criterion, which seems a promising line of research to try to understand the grounds of this distinction.Memory is not a unitary phenomenon. Even among the group of long-term individual memory representations (known in the literature as declarative memory) there seems to be a distinction between two kinds of memory: memory of personally experienced events (episodic memory) and memory of facts or knowledge about the world (semantic memory). Although this distinction seems very intuitive, it is not so clear in which characteristic or set of interrelated characteristics lies the difference. In this article, I present the different criteria proposed in the philosophical and scientific literature in order to account for this distinction: (1) the vehicle of representation; (2) the grammar of the verb “to remember”; (3) the cause of the memory; (4) the memory content; and (5) the phenomenology of memory representations. Whereas some criteria seem more plausible than others, I show that all of them are problematic and none of them really fulfill their aim. I then briefly outline a different criterion, the affective criterion, which seems a promising line of research to try to understand the grounds of this distinction.Memory is not a unitary phenomenon. Even among the group of long-term individual memory representations (known in the literature as declarative memory) there seems to be a distinction between two kinds of memory: memory of personally experienced events (episodic memory) and memory of facts or knowledge about the world (semantic memory). Although this distinction seems very intuitive, it is not so clear in which characteristic or set of interrelated characteristics lies the difference. In this article, I present the different criteria proposed in the philosophical and scientific literature in order to account for this distinction: (1) the vehicle of representation; (2) the grammar of the verb “to remember”; (3) the cause of the memory; (4) the memory content; and (5) the phenomenology of memory representations. Whereas some criteria seem more plausible than others, I show that all of them are problematic and none of them really fulfill their aim. I then briefly outline a different criterion, the affective criterion, which seems a promising line of research to try to understand the grounds of this distinction.Memory is not a unitary phenomenon. Even among the group of long-term individual memory representations (known in the literature as declarative memory) there seems to be a distinction between two kinds of memory: memory of personally experienced events (episodic memory) and memory of facts or knowledge about the world (semantic memory). Although this distinction seems very intuitive, it is not so clear in which characteristic or set of interrelated characteristics lies the difference. In this article, I present the different criteria proposed in the philosophical and scientific literature in order to account for this distinction: (1) the vehicle of representation; (2) the grammar of the verb “to remember”; (3) the cause of the memory; (4) the memory content; and (5) the phenomenology of memory representations. Whereas some criteria seem more plausible than others, I show that all of them are problematic and none of them really fulfill their aim. I then briefly outline a different criterion, the affective criterion, which seems a promising line of research to try to understand the grounds of this distinction.A memória não é um fenômeno unitário. Mesmo entre o grupo de representações de memória individuais de longo prazo (conhecidas na literatura como memória declarativa), parece haver uma distinção entre dois tipos de memória: memória de eventos experimentados pessoalmente (memória episódica) e memória de fatos ou conhecimentos sobre o mundo (memória semântica). Embora essa distinção pareça muito intuitiva, não é tão claro em qual característica ou conjunto de características inter-relacionadas reside a diferença. Neste artigo, apresento os diferentes critérios propostos na literatura filosófica e científica para dar conta dessa distinção: (1) o veículo de representação; (2) a gramática do verbo “lembrar”; (3) a causa da memória; (4) o conteúdo da memória; e (5) a fenomenologia das representações da memória. Embora alguns critérios pareçam mais plausíveis que outros, mostro que todos são problemáticos e nenhum deles realmente cumpre seu objetivo. Em seguida, descrevo brevemente um critério diferente, o critério afetivo, que parece uma linha de pesquisa promissora para tentar entender os fundamentos dessa distinção.Universidade Federal de Santa Maria2019-12-18info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdftext/htmlhttps://periodicos.ufsm.br/voluntas/article/view/3984910.5902/2179378639849Voluntas: International Journal of Philosophy; Bd. 10 Nr. 3 (2019): Dossier Philosophien des Gedächtnis + Schopenhauer-Studien; 53 - 86Voluntas: International Journal of Philosophy; Vol. 10 No. 3 (2019): Dossier Philosophies of Memory + Schopenhauerian Studies; 53 - 86Voluntas: International Journal of Philosophy; Vol. 10 Núm. 3 (2019): Dossier Philosophies of Memory + Schopenhauerian Studies; 53 - 86Voluntas: International Journal of Philosophy; Vol. 10 No 3 (2019): Dossiê Filosofias da Memória + Estudos Schopenhaurianos – Ed. 22; 53 - 86Voluntas: International Journal of Philosophy; V. 10 N. 3 (2019): Dossier Filosofie della memoria + Studi Schopenhaueriani; 53 - 86Voluntas: Revista Internacional de Filosofia; v. 10 n. 3 (2019): Dossiê Filosofias da Memória + Estudos Schopenhaurianos – Ed. 22; 53 - 862179-3786reponame:Voluntas - Revista Internacional de Filosofia (Santa Maria)instname:Universidade Federal de Santa Maria (UFSM)instacron:UFSMenghttps://periodicos.ufsm.br/voluntas/article/view/39849/pdfhttps://periodicos.ufsm.br/voluntas/article/view/39849/htmlCopyright (c) 2019 Voluntas: Revista Internacional de Filosofiainfo:eu-repo/semantics/openAccessTrakas, Marina2024-07-24T15:08:15Zoai:ojs.pkp.sfu.ca:article/39849Revistahttps://periodicos.ufsm.br/voluntas/indexPUBhttps://periodicos.ufsm.br/voluntas/oaivoluntas@ufsm.br || centraldeperiodicos@ufsm.br2179-37862179-3786opendoar:2024-07-24T15:08:15Voluntas - Revista Internacional de Filosofia (Santa Maria) - Universidade Federal de Santa Maria (UFSM)false
dc.title.none.fl_str_mv How to distinguish memory representations? A historical and critical journey
How to distinguish memory representations? A historical and critical journey
How to distinguish memory representations? A historical and critical journey
How to distinguish memory representations? A historical and critical journey
How to distinguish memory representations? A historical and critical journey
Como distinguir representações de memória individuais de longo prazo? Uma jornada histórica e crítica
title How to distinguish memory representations? A historical and critical journey
spellingShingle How to distinguish memory representations? A historical and critical journey
Trakas, Marina
Kinds of memory
Declarative memory
Episodic memory
Semantic memory
Autobiographical memory
Kinds of memory
Declarative memory
Episodic memory
Semantic memory
Autobiographical memory
Kinds of memory
Declarative memory
Episodic memory
Semantic memory
Autobiographical memory
Kinds of memory
Declarative memory
Episodic memory
Semantic memory
Autobiographical memory
Kinds of memory
Declarative memory
Episodic memory
Semantic memory
Autobiographical memory
Tipos de memória
Memória declarativa
Memória episódica
Memória semântica
Memória autobiográfica
title_short How to distinguish memory representations? A historical and critical journey
title_full How to distinguish memory representations? A historical and critical journey
title_fullStr How to distinguish memory representations? A historical and critical journey
title_full_unstemmed How to distinguish memory representations? A historical and critical journey
title_sort How to distinguish memory representations? A historical and critical journey
author Trakas, Marina
author_facet Trakas, Marina
author_role author
dc.contributor.author.fl_str_mv Trakas, Marina
dc.subject.por.fl_str_mv Kinds of memory
Declarative memory
Episodic memory
Semantic memory
Autobiographical memory
Kinds of memory
Declarative memory
Episodic memory
Semantic memory
Autobiographical memory
Kinds of memory
Declarative memory
Episodic memory
Semantic memory
Autobiographical memory
Kinds of memory
Declarative memory
Episodic memory
Semantic memory
Autobiographical memory
Kinds of memory
Declarative memory
Episodic memory
Semantic memory
Autobiographical memory
Tipos de memória
Memória declarativa
Memória episódica
Memória semântica
Memória autobiográfica
topic Kinds of memory
Declarative memory
Episodic memory
Semantic memory
Autobiographical memory
Kinds of memory
Declarative memory
Episodic memory
Semantic memory
Autobiographical memory
Kinds of memory
Declarative memory
Episodic memory
Semantic memory
Autobiographical memory
Kinds of memory
Declarative memory
Episodic memory
Semantic memory
Autobiographical memory
Kinds of memory
Declarative memory
Episodic memory
Semantic memory
Autobiographical memory
Tipos de memória
Memória declarativa
Memória episódica
Memória semântica
Memória autobiográfica
description Memory is not a unitary phenomenon. Even among the group of long-term individual memory representations (known in the literature as declarative memory) there seems to be a distinction between two kinds of memory: memory of personally experienced events (episodic memory) and memory of facts or knowledge about the world (semantic memory). Although this distinction seems very intuitive, it is not so clear in which characteristic or set of interrelated characteristics lies the difference. In this article, I present the different criteria proposed in the philosophical and scientific literature in order to account for this distinction: (1) the vehicle of representation; (2) the grammar of the verb “to remember”; (3) the cause of the memory; (4) the memory content; and (5) the phenomenology of memory representations. Whereas some criteria seem more plausible than others, I show that all of them are problematic and none of them really fulfill their aim. I then briefly outline a different criterion, the affective criterion, which seems a promising line of research to try to understand the grounds of this distinction.
publishDate 2019
dc.date.none.fl_str_mv 2019-12-18
dc.type.driver.fl_str_mv info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
format article
status_str publishedVersion
dc.identifier.uri.fl_str_mv https://periodicos.ufsm.br/voluntas/article/view/39849
10.5902/2179378639849
url https://periodicos.ufsm.br/voluntas/article/view/39849
identifier_str_mv 10.5902/2179378639849
dc.language.iso.fl_str_mv eng
language eng
dc.relation.none.fl_str_mv https://periodicos.ufsm.br/voluntas/article/view/39849/pdf
https://periodicos.ufsm.br/voluntas/article/view/39849/html
dc.rights.driver.fl_str_mv Copyright (c) 2019 Voluntas: Revista Internacional de Filosofia
info:eu-repo/semantics/openAccess
rights_invalid_str_mv Copyright (c) 2019 Voluntas: Revista Internacional de Filosofia
eu_rights_str_mv openAccess
dc.format.none.fl_str_mv application/pdf
text/html
dc.publisher.none.fl_str_mv Universidade Federal de Santa Maria
publisher.none.fl_str_mv Universidade Federal de Santa Maria
dc.source.none.fl_str_mv Voluntas: International Journal of Philosophy; Bd. 10 Nr. 3 (2019): Dossier Philosophien des Gedächtnis + Schopenhauer-Studien; 53 - 86
Voluntas: International Journal of Philosophy; Vol. 10 No. 3 (2019): Dossier Philosophies of Memory + Schopenhauerian Studies; 53 - 86
Voluntas: International Journal of Philosophy; Vol. 10 Núm. 3 (2019): Dossier Philosophies of Memory + Schopenhauerian Studies; 53 - 86
Voluntas: International Journal of Philosophy; Vol. 10 No 3 (2019): Dossiê Filosofias da Memória + Estudos Schopenhaurianos – Ed. 22; 53 - 86
Voluntas: International Journal of Philosophy; V. 10 N. 3 (2019): Dossier Filosofie della memoria + Studi Schopenhaueriani; 53 - 86
Voluntas: Revista Internacional de Filosofia; v. 10 n. 3 (2019): Dossiê Filosofias da Memória + Estudos Schopenhaurianos – Ed. 22; 53 - 86
2179-3786
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