Da ironia à seriedade: sobre o tornar-se indivíduo segundo Kierkegaard
Main Author: | |
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Publication Date: | 2016 |
Format: | Master thesis |
Language: | por |
Source: | Repositório Institucional da Universidade Federal do Ceará (UFC) |
dARK ID: | ark:/83112/001300001v7b1 |
Download full: | http://www.repositorio.ufc.br/handle/riufc/19713 |
Summary: | Whereas the philosophy raises problems and works, for times, anchored in the field of possibilities, it becomes necessary the consistent use of any methodology or dialectic taht aimed the realization of the postulated hypotheses. For Søren Kierkegaard (1813-1855) is no different. Thus, this work has as a fundamental principle to show that his enterprise had been able to establish an open dialogue with the philosophical tradition and raise categories that may think both the most intimate questions of the individual as well as the reality that surrounds him. Therefore, based predominantly in the period 1841-1846 (mainly aesthetic Kierkegaard's works), will launch hand of fundamental concepts such as irony, time (instant) and authenticity / seriouness, understanding these as axis that here will call it – individual becomes. Faced with this challenge, as a start-ing point, we find in the works The Concept of Irony (1841), Either/Or - A fragment of life (1843), The Concept of Anxiety (1844) a conceptual proximity that allows we enter in the individual's relationship with time whose seriousness is therefore existential re-sult, the estimated result, and therefore, the condition of its engagement on the world and of itself. Three Discourses on imagined occasions (1845) will allow us to understand the work of Kierkegaard in a global way, especially if interspersed with Concluding Unscientific Postscript to Philosophical Fragments (1846), works without which the latter undertaking would not be possible. |
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Da ironia à seriedade: sobre o tornar-se indivíduo segundo KierkegaardFrom the irony to the Seriousness: on becoming the individual from KierkegaardKierkegaard, Soren, 1813-1855 - Crítica e interpretaçãoExistencialismoAutenticidadeKierkegaardIronyWhereas the philosophy raises problems and works, for times, anchored in the field of possibilities, it becomes necessary the consistent use of any methodology or dialectic taht aimed the realization of the postulated hypotheses. For Søren Kierkegaard (1813-1855) is no different. Thus, this work has as a fundamental principle to show that his enterprise had been able to establish an open dialogue with the philosophical tradition and raise categories that may think both the most intimate questions of the individual as well as the reality that surrounds him. Therefore, based predominantly in the period 1841-1846 (mainly aesthetic Kierkegaard's works), will launch hand of fundamental concepts such as irony, time (instant) and authenticity / seriouness, understanding these as axis that here will call it – individual becomes. Faced with this challenge, as a start-ing point, we find in the works The Concept of Irony (1841), Either/Or - A fragment of life (1843), The Concept of Anxiety (1844) a conceptual proximity that allows we enter in the individual's relationship with time whose seriousness is therefore existential re-sult, the estimated result, and therefore, the condition of its engagement on the world and of itself. Three Discourses on imagined occasions (1845) will allow us to understand the work of Kierkegaard in a global way, especially if interspersed with Concluding Unscientific Postscript to Philosophical Fragments (1846), works without which the latter undertaking would not be possible.Considerando que a filosofia levanta problemas e trabalha, por vezes, ancorada no campo das possibilidades, torna-se necessário o uso coerente de qualquer metodologia ou dialética que vise a efetivação das hipóteses postuladas. Para Søren Kierkegaard (1813-1855) não é diferente. Desse modo, este trabalho tem como princípio fundamental mostrar que seu empreendimento fora capaz de estabelecer um diálogo franco com a tradição filosófica e levantar categorias que possam pensar tanto as questões mais íntimas do indivíduo, bem como as da realidade que o circunda. Para tanto, com base, predominantemente, no período de 1841 a 1846 (obras de Kierkegaard essencialmente estéticas), lançaremos mão de conceitos fundamentais como Ironia, tempo (instante) e autenticidade/seriedade, entendendo estes como eixo do que aqui chamaremos de tornar-se indivíduo. Diante deste desafio, como ponto de partida, encontramos nas obras O Conceito de Ironia (1841), Ou-Ou - Um fragmento de vida (1843), O Conceito de Angústia (1844) uma proximidade conceitual que permite adentrarmos na relação do indivíduo com tempo, cuja seriedade é, por conseguinte, a consequência existencial, o resultado estimado e, portanto, a condição de seu engajamento diante do mundo e de si mesmo. O uso pontual dos Discursos edificantes para ocasiões supostas (1845) nos permitirá entender a obra de Kierkegaard de maneira mais global, principalmente se intercaladas com Migalhas Filosóficas (1844) e Pós-escrito às Migalhas Filosóficas (1846), obras sem as quais este último empreendimento não seria possível.Costeski, EvanildoSilva, Cássio Robson Alves da2016-09-23T13:07:12Z2016-09-23T13:07:12Z2016info:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/masterThesisapplication/pdfSILVA, Cássio Robson Alves da. Da ironia à seriedade: sobre o tornar-se indivíduo segundo Kierkegaard. 2016. 131 f. – Dissertação (Mestrado) – Universidade Federal do Ceará, Programa de Pós-graduação em Filosofia, Fortaleza (CE), 2016.http://www.repositorio.ufc.br/handle/riufc/19713ark:/83112/001300001v7b1porreponame:Repositório Institucional da Universidade Federal do Ceará (UFC)instname:Universidade Federal do Ceará (UFC)instacron:UFCinfo:eu-repo/semantics/openAccess2020-07-07T18:20:01Zoai:repositorio.ufc.br:riufc/19713Repositório InstitucionalPUBhttp://www.repositorio.ufc.br/ri-oai/requestbu@ufc.br || repositorio@ufc.bropendoar:2020-07-07T18:20:01Repositório Institucional da Universidade Federal do Ceará (UFC) - Universidade Federal do Ceará (UFC)false |
dc.title.none.fl_str_mv |
Da ironia à seriedade: sobre o tornar-se indivíduo segundo Kierkegaard From the irony to the Seriousness: on becoming the individual from Kierkegaard |
title |
Da ironia à seriedade: sobre o tornar-se indivíduo segundo Kierkegaard |
spellingShingle |
Da ironia à seriedade: sobre o tornar-se indivíduo segundo Kierkegaard Silva, Cássio Robson Alves da Kierkegaard, Soren, 1813-1855 - Crítica e interpretação Existencialismo Autenticidade Kierkegaard Irony |
title_short |
Da ironia à seriedade: sobre o tornar-se indivíduo segundo Kierkegaard |
title_full |
Da ironia à seriedade: sobre o tornar-se indivíduo segundo Kierkegaard |
title_fullStr |
Da ironia à seriedade: sobre o tornar-se indivíduo segundo Kierkegaard |
title_full_unstemmed |
Da ironia à seriedade: sobre o tornar-se indivíduo segundo Kierkegaard |
title_sort |
Da ironia à seriedade: sobre o tornar-se indivíduo segundo Kierkegaard |
author |
Silva, Cássio Robson Alves da |
author_facet |
Silva, Cássio Robson Alves da |
author_role |
author |
dc.contributor.none.fl_str_mv |
Costeski, Evanildo |
dc.contributor.author.fl_str_mv |
Silva, Cássio Robson Alves da |
dc.subject.por.fl_str_mv |
Kierkegaard, Soren, 1813-1855 - Crítica e interpretação Existencialismo Autenticidade Kierkegaard Irony |
topic |
Kierkegaard, Soren, 1813-1855 - Crítica e interpretação Existencialismo Autenticidade Kierkegaard Irony |
description |
Whereas the philosophy raises problems and works, for times, anchored in the field of possibilities, it becomes necessary the consistent use of any methodology or dialectic taht aimed the realization of the postulated hypotheses. For Søren Kierkegaard (1813-1855) is no different. Thus, this work has as a fundamental principle to show that his enterprise had been able to establish an open dialogue with the philosophical tradition and raise categories that may think both the most intimate questions of the individual as well as the reality that surrounds him. Therefore, based predominantly in the period 1841-1846 (mainly aesthetic Kierkegaard's works), will launch hand of fundamental concepts such as irony, time (instant) and authenticity / seriouness, understanding these as axis that here will call it – individual becomes. Faced with this challenge, as a start-ing point, we find in the works The Concept of Irony (1841), Either/Or - A fragment of life (1843), The Concept of Anxiety (1844) a conceptual proximity that allows we enter in the individual's relationship with time whose seriousness is therefore existential re-sult, the estimated result, and therefore, the condition of its engagement on the world and of itself. Three Discourses on imagined occasions (1845) will allow us to understand the work of Kierkegaard in a global way, especially if interspersed with Concluding Unscientific Postscript to Philosophical Fragments (1846), works without which the latter undertaking would not be possible. |
publishDate |
2016 |
dc.date.none.fl_str_mv |
2016-09-23T13:07:12Z 2016-09-23T13:07:12Z 2016 |
dc.type.status.fl_str_mv |
info:eu-repo/semantics/publishedVersion |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/masterThesis |
format |
masterThesis |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
SILVA, Cássio Robson Alves da. Da ironia à seriedade: sobre o tornar-se indivíduo segundo Kierkegaard. 2016. 131 f. – Dissertação (Mestrado) – Universidade Federal do Ceará, Programa de Pós-graduação em Filosofia, Fortaleza (CE), 2016. http://www.repositorio.ufc.br/handle/riufc/19713 |
dc.identifier.dark.fl_str_mv |
ark:/83112/001300001v7b1 |
identifier_str_mv |
SILVA, Cássio Robson Alves da. Da ironia à seriedade: sobre o tornar-se indivíduo segundo Kierkegaard. 2016. 131 f. – Dissertação (Mestrado) – Universidade Federal do Ceará, Programa de Pós-graduação em Filosofia, Fortaleza (CE), 2016. ark:/83112/001300001v7b1 |
url |
http://www.repositorio.ufc.br/handle/riufc/19713 |
dc.language.iso.fl_str_mv |
por |
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por |
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openAccess |
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application/pdf |
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