Semana Santa de Ávila: patrimonio y turismo

Bibliographic Details
Main Author: Cátedra, María
Publication Date: 2020
Format: Article
Language: por
Source: Repositórios Científicos de Acesso Aberto de Portugal (RCAAP)
Download full: https://ojs.letras.up.pt/index.php/tae/article/view/10017
Summary: This essay refers to the Holy Week in Ávila, trying to analyse the touristic and patrimonial impact of these celebrations from two periods: the first years of its development (1988-9) and the present (2017). Through the processions and brotherhoods of the first stage emerge various groups (children, youth, women and men) social classes (guilds, occupations, social stratification) and neighbourhoods (centre and periphery). However, 30 years later, new organizations have appeared that reflect changes in the city and its collectives, ideological changes and changes in the consideration of ritual itself. But fundamentally it is appreciated a strong tourist implication and a contextualization very marked by its imposing medieval walls. The processions symbolically reproduce the city, reaffirm it and signify it at a certain moment. The analysis of Holy Week illuminates what the city is and how it wants to be considered.
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spelling Semana Santa de Ávila: patrimonio y turismoDOSSIÊ ENREDOS IBÉRICOS: COMIDAS, RITOS, POLÍTICAS DE PATRIMÓNIOThis essay refers to the Holy Week in Ávila, trying to analyse the touristic and patrimonial impact of these celebrations from two periods: the first years of its development (1988-9) and the present (2017). Through the processions and brotherhoods of the first stage emerge various groups (children, youth, women and men) social classes (guilds, occupations, social stratification) and neighbourhoods (centre and periphery). However, 30 years later, new organizations have appeared that reflect changes in the city and its collectives, ideological changes and changes in the consideration of ritual itself. But fundamentally it is appreciated a strong tourist implication and a contextualization very marked by its imposing medieval walls. The processions symbolically reproduce the city, reaffirm it and signify it at a certain moment. The analysis of Holy Week illuminates what the city is and how it wants to be considered.2020-11-13info:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/articlehttps://ojs.letras.up.pt/index.php/tae/article/view/10017porCátedra, Maríainfo:eu-repo/semantics/openAccessreponame:Repositórios Científicos de Acesso Aberto de Portugal (RCAAP)instname:FCCN, serviços digitais da FCT – Fundação para a Ciência e a Tecnologiainstacron:RCAAP2023-10-12T07:46:04Zoai:ojs.letras.up.pt/ojs:article/10017Portal AgregadorONGhttps://www.rcaap.pt/oai/openaireinfo@rcaap.ptopendoar:https://opendoar.ac.uk/repository/71602025-05-28T11:12:57.142125Repositórios Científicos de Acesso Aberto de Portugal (RCAAP) - FCCN, serviços digitais da FCT – Fundação para a Ciência e a Tecnologiafalse
dc.title.none.fl_str_mv Semana Santa de Ávila: patrimonio y turismo
title Semana Santa de Ávila: patrimonio y turismo
spellingShingle Semana Santa de Ávila: patrimonio y turismo
Cátedra, María
DOSSIÊ ENREDOS IBÉRICOS: COMIDAS, RITOS, POLÍTICAS DE PATRIMÓNIO
title_short Semana Santa de Ávila: patrimonio y turismo
title_full Semana Santa de Ávila: patrimonio y turismo
title_fullStr Semana Santa de Ávila: patrimonio y turismo
title_full_unstemmed Semana Santa de Ávila: patrimonio y turismo
title_sort Semana Santa de Ávila: patrimonio y turismo
author Cátedra, María
author_facet Cátedra, María
author_role author
dc.contributor.author.fl_str_mv Cátedra, María
dc.subject.por.fl_str_mv DOSSIÊ ENREDOS IBÉRICOS: COMIDAS, RITOS, POLÍTICAS DE PATRIMÓNIO
topic DOSSIÊ ENREDOS IBÉRICOS: COMIDAS, RITOS, POLÍTICAS DE PATRIMÓNIO
description This essay refers to the Holy Week in Ávila, trying to analyse the touristic and patrimonial impact of these celebrations from two periods: the first years of its development (1988-9) and the present (2017). Through the processions and brotherhoods of the first stage emerge various groups (children, youth, women and men) social classes (guilds, occupations, social stratification) and neighbourhoods (centre and periphery). However, 30 years later, new organizations have appeared that reflect changes in the city and its collectives, ideological changes and changes in the consideration of ritual itself. But fundamentally it is appreciated a strong tourist implication and a contextualization very marked by its imposing medieval walls. The processions symbolically reproduce the city, reaffirm it and signify it at a certain moment. The analysis of Holy Week illuminates what the city is and how it wants to be considered.
publishDate 2020
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