Vida e Mercês que Deus fez ao venerável D. Leão de Noronha : do santo de corte ao santo de família na Época Moderna em Portugal

Detalhes bibliográficos
Autor(a) principal: Carvalho, José Adriano de Freitas
Data de Publicação: 1996
Tipo de documento: Artigo
Idioma: por
Título da fonte: Repositórios Científicos de Acesso Aberto de Portugal (RCAAP)
Texto Completo: http://hdl.handle.net/10216/10723
Resumo: Having initiated his noviciate within the Franciscan Order, D. Leão de Noronha (1500-1572) had to abandon his vocation in order to succeed his father as the head of the family household. Already as a married man and father, he devoted his life to prayer in a close spiritual relationship with the Dominican friars of Lisbon – Fr. Luis de Sottomayor, O.P., the well-known exegete, referred to him as a saint –, pledged his fortune to the assistance of the poor, and even himself would tend to and heal those in suffering with his own hands. And this he did but, conscious of his family heritage, he did not forsake the privileges he was entitled to as a distinguished landlord. His remarkable biography (which includes the miracles performed during his lifetime that gave him the standing of a living saint) was written by his granddaughter’s husband, Jerónimo de Melo Coutinho, c. 1623. In this biography, the hagiographer is commited to preserving the fama sanctitatis of D. Leão, but also in presenting a model as sanctify for “ those responsible for the orientation of the marital state”. With this research we will attempt to interpret the statements, remarks and silences that can be perceived in the hagiography written, above all, for the descendants of the “reverend D. Leão”.
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spelling Vida e Mercês que Deus fez ao venerável D. Leão de Noronha : do santo de corte ao santo de família na Época Moderna em PortugalHagiografiaEspiritualidadeHaving initiated his noviciate within the Franciscan Order, D. Leão de Noronha (1500-1572) had to abandon his vocation in order to succeed his father as the head of the family household. Already as a married man and father, he devoted his life to prayer in a close spiritual relationship with the Dominican friars of Lisbon – Fr. Luis de Sottomayor, O.P., the well-known exegete, referred to him as a saint –, pledged his fortune to the assistance of the poor, and even himself would tend to and heal those in suffering with his own hands. And this he did but, conscious of his family heritage, he did not forsake the privileges he was entitled to as a distinguished landlord. His remarkable biography (which includes the miracles performed during his lifetime that gave him the standing of a living saint) was written by his granddaughter’s husband, Jerónimo de Melo Coutinho, c. 1623. In this biography, the hagiographer is commited to preserving the fama sanctitatis of D. Leão, but also in presenting a model as sanctify for “ those responsible for the orientation of the marital state”. With this research we will attempt to interpret the statements, remarks and silences that can be perceived in the hagiography written, above all, for the descendants of the “reverend D. Leão”.Porto : Universidade do Porto. Faculdade de Letras19961996-01-01T00:00:00Zinfo:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/articleapplication/pdfhttp://hdl.handle.net/10216/10723porCarvalho, José Adriano de Freitasinfo:eu-repo/semantics/openAccessreponame:Repositórios Científicos de Acesso Aberto de Portugal (RCAAP)instname:FCCN, serviços digitais da FCT – Fundação para a Ciência e a Tecnologiainstacron:RCAAP2025-02-27T20:23:48Zoai:repositorio-aberto.up.pt:10216/10723Portal AgregadorONGhttps://www.rcaap.pt/oai/openaireinfo@rcaap.ptopendoar:https://opendoar.ac.uk/repository/71602025-05-29T00:04:49.787011Repositórios Científicos de Acesso Aberto de Portugal (RCAAP) - FCCN, serviços digitais da FCT – Fundação para a Ciência e a Tecnologiafalse
dc.title.none.fl_str_mv Vida e Mercês que Deus fez ao venerável D. Leão de Noronha : do santo de corte ao santo de família na Época Moderna em Portugal
title Vida e Mercês que Deus fez ao venerável D. Leão de Noronha : do santo de corte ao santo de família na Época Moderna em Portugal
spellingShingle Vida e Mercês que Deus fez ao venerável D. Leão de Noronha : do santo de corte ao santo de família na Época Moderna em Portugal
Carvalho, José Adriano de Freitas
Hagiografia
Espiritualidade
title_short Vida e Mercês que Deus fez ao venerável D. Leão de Noronha : do santo de corte ao santo de família na Época Moderna em Portugal
title_full Vida e Mercês que Deus fez ao venerável D. Leão de Noronha : do santo de corte ao santo de família na Época Moderna em Portugal
title_fullStr Vida e Mercês que Deus fez ao venerável D. Leão de Noronha : do santo de corte ao santo de família na Época Moderna em Portugal
title_full_unstemmed Vida e Mercês que Deus fez ao venerável D. Leão de Noronha : do santo de corte ao santo de família na Época Moderna em Portugal
title_sort Vida e Mercês que Deus fez ao venerável D. Leão de Noronha : do santo de corte ao santo de família na Época Moderna em Portugal
author Carvalho, José Adriano de Freitas
author_facet Carvalho, José Adriano de Freitas
author_role author
dc.contributor.author.fl_str_mv Carvalho, José Adriano de Freitas
dc.subject.por.fl_str_mv Hagiografia
Espiritualidade
topic Hagiografia
Espiritualidade
description Having initiated his noviciate within the Franciscan Order, D. Leão de Noronha (1500-1572) had to abandon his vocation in order to succeed his father as the head of the family household. Already as a married man and father, he devoted his life to prayer in a close spiritual relationship with the Dominican friars of Lisbon – Fr. Luis de Sottomayor, O.P., the well-known exegete, referred to him as a saint –, pledged his fortune to the assistance of the poor, and even himself would tend to and heal those in suffering with his own hands. And this he did but, conscious of his family heritage, he did not forsake the privileges he was entitled to as a distinguished landlord. His remarkable biography (which includes the miracles performed during his lifetime that gave him the standing of a living saint) was written by his granddaughter’s husband, Jerónimo de Melo Coutinho, c. 1623. In this biography, the hagiographer is commited to preserving the fama sanctitatis of D. Leão, but also in presenting a model as sanctify for “ those responsible for the orientation of the marital state”. With this research we will attempt to interpret the statements, remarks and silences that can be perceived in the hagiography written, above all, for the descendants of the “reverend D. Leão”.
publishDate 1996
dc.date.none.fl_str_mv 1996
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dc.publisher.none.fl_str_mv Porto : Universidade do Porto. Faculdade de Letras
publisher.none.fl_str_mv Porto : Universidade do Porto. Faculdade de Letras
dc.source.none.fl_str_mv reponame:Repositórios Científicos de Acesso Aberto de Portugal (RCAAP)
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