Entre Prospero et Caliban: du caractère hybride de Camus

Bibliographic Details
Main Author: Gomes, Fernando
Publication Date: 2012
Language: fra
Source: Repositórios Científicos de Acesso Aberto de Portugal (RCAAP)
Download full: http://hdl.handle.net/10174/7218
Summary: Between Prospero and Caliban: about Camus’ hybrid character. The exegesis of Le Premier Homme, unfinished novel biographic in essence, is fundamental for the study of the camusian dialogues with the alterity. In fact, the search for affirmation of identity, essential theme in Le Premier Homme, is build upon a feeling of a double alienation towards the French from the metropole as well as towards the natives. The identification of the author as “Pied–noir” is constructed around a cultural and religious emptiness – “without memory and without faith”-, and around the ambivalence of his relationship with the native population. This paper aims to demonstrate that in the few pages of the chapter “Obscur à soi-même”, title indicative of the illusion of the search for identity, the “other” is perceived as a human being constitutive of his identity, as an integrating part of his “obscure and interlaced roots”. The reading of this narrative allows the confirmation the identity of a man torn apart by his political convictions and his feelings towards Argelia. In conclusion, Camus is actually, the fruit of a cultural and historical emptiness distinctive of the French from Argelia, that “bastard race, made of unexpected mixtures”, an hybrid individual, between Prospero and Caliban, made by the country where he was born and grown-up, and by the presence of the native which he loved and respected as his equal, but which marked his imaginary, his unconscious as a figure of the “other”, incomprehensible and frightening; ancestral fears derived from orientalist imagery that inhibit the existence of deep relations between communities.
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spelling Entre Prospero et Caliban: du caractère hybride de CamusAlbert CamusPost-colonialismeIdentitéAlgérieAltéritéBetween Prospero and Caliban: about Camus’ hybrid character. The exegesis of Le Premier Homme, unfinished novel biographic in essence, is fundamental for the study of the camusian dialogues with the alterity. In fact, the search for affirmation of identity, essential theme in Le Premier Homme, is build upon a feeling of a double alienation towards the French from the metropole as well as towards the natives. The identification of the author as “Pied–noir” is constructed around a cultural and religious emptiness – “without memory and without faith”-, and around the ambivalence of his relationship with the native population. This paper aims to demonstrate that in the few pages of the chapter “Obscur à soi-même”, title indicative of the illusion of the search for identity, the “other” is perceived as a human being constitutive of his identity, as an integrating part of his “obscure and interlaced roots”. The reading of this narrative allows the confirmation the identity of a man torn apart by his political convictions and his feelings towards Argelia. In conclusion, Camus is actually, the fruit of a cultural and historical emptiness distinctive of the French from Argelia, that “bastard race, made of unexpected mixtures”, an hybrid individual, between Prospero and Caliban, made by the country where he was born and grown-up, and by the presence of the native which he loved and respected as his equal, but which marked his imaginary, his unconscious as a figure of the “other”, incomprehensible and frightening; ancestral fears derived from orientalist imagery that inhibit the existence of deep relations between communities.2013-01-11T15:02:50Z2013-01-112012-01-01T00:00:00Zbook partinfo:eu-repo/semantics/publishedVersionhttp://hdl.handle.net/10174/7218http://hdl.handle.net/10174/7218fraDepartamento de Linguística e Literaturasfgomes@uevora.pt617Gomes, Fernandoinfo:eu-repo/semantics/openAccessreponame:Repositórios Científicos de Acesso Aberto de Portugal (RCAAP)instname:FCCN, serviços digitais da FCT – Fundação para a Ciência e a Tecnologiainstacron:RCAAP2024-01-03T18:47:17Zoai:dspace.uevora.pt:10174/7218Portal AgregadorONGhttps://www.rcaap.pt/oai/openaireinfo@rcaap.ptopendoar:https://opendoar.ac.uk/repository/71602025-05-28T11:57:07.791636Repositórios Científicos de Acesso Aberto de Portugal (RCAAP) - FCCN, serviços digitais da FCT – Fundação para a Ciência e a Tecnologiafalse
dc.title.none.fl_str_mv Entre Prospero et Caliban: du caractère hybride de Camus
title Entre Prospero et Caliban: du caractère hybride de Camus
spellingShingle Entre Prospero et Caliban: du caractère hybride de Camus
Gomes, Fernando
Albert Camus
Post-colonialisme
Identité
Algérie
Altérité
title_short Entre Prospero et Caliban: du caractère hybride de Camus
title_full Entre Prospero et Caliban: du caractère hybride de Camus
title_fullStr Entre Prospero et Caliban: du caractère hybride de Camus
title_full_unstemmed Entre Prospero et Caliban: du caractère hybride de Camus
title_sort Entre Prospero et Caliban: du caractère hybride de Camus
author Gomes, Fernando
author_facet Gomes, Fernando
author_role author
dc.contributor.author.fl_str_mv Gomes, Fernando
dc.subject.por.fl_str_mv Albert Camus
Post-colonialisme
Identité
Algérie
Altérité
topic Albert Camus
Post-colonialisme
Identité
Algérie
Altérité
description Between Prospero and Caliban: about Camus’ hybrid character. The exegesis of Le Premier Homme, unfinished novel biographic in essence, is fundamental for the study of the camusian dialogues with the alterity. In fact, the search for affirmation of identity, essential theme in Le Premier Homme, is build upon a feeling of a double alienation towards the French from the metropole as well as towards the natives. The identification of the author as “Pied–noir” is constructed around a cultural and religious emptiness – “without memory and without faith”-, and around the ambivalence of his relationship with the native population. This paper aims to demonstrate that in the few pages of the chapter “Obscur à soi-même”, title indicative of the illusion of the search for identity, the “other” is perceived as a human being constitutive of his identity, as an integrating part of his “obscure and interlaced roots”. The reading of this narrative allows the confirmation the identity of a man torn apart by his political convictions and his feelings towards Argelia. In conclusion, Camus is actually, the fruit of a cultural and historical emptiness distinctive of the French from Argelia, that “bastard race, made of unexpected mixtures”, an hybrid individual, between Prospero and Caliban, made by the country where he was born and grown-up, and by the presence of the native which he loved and respected as his equal, but which marked his imaginary, his unconscious as a figure of the “other”, incomprehensible and frightening; ancestral fears derived from orientalist imagery that inhibit the existence of deep relations between communities.
publishDate 2012
dc.date.none.fl_str_mv 2012-01-01T00:00:00Z
2013-01-11T15:02:50Z
2013-01-11
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http://hdl.handle.net/10174/7218
url http://hdl.handle.net/10174/7218
dc.language.iso.fl_str_mv fra
language fra
dc.relation.none.fl_str_mv Departamento de Linguística e Literaturas
fgomes@uevora.pt
617
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