A práxis política da Igreja Católica na Diocese de Chapecó/SC (1970 e 1980)

Detalhes bibliográficos
Ano de defesa: 2017
Autor(a) principal: Silva, Tiago Arcego da lattes
Orientador(a): Tedesco, João Carlos lattes
Banca de defesa: Não Informado pela instituição
Tipo de documento: Dissertação
Tipo de acesso: Acesso aberto
Idioma: por
Instituição de defesa: Universidade de Passo Fundo
Programa de Pós-Graduação: Programa de Pós-Graduação em História
Departamento: Instituto de Filosofia e Ciências Humanas - IFCH
País: Brasil
Palavras-chave em Português:
Área do conhecimento CNPq:
Link de acesso: http://tede.upf.br:8080/jspui/handle/tede/2381
Resumo: From the end of World War II a new kind of development is forced to the Latin American continent. In this context, different movements of resistance and struggle for rights coming up. At the same time, into ecclesial field, the opening proposed by the Vatican Council II (1962-1965) and by Medellin’s (1968) and Puebla’s (1979) Episcopal Conferences, will support the birth and elaboration of Liberation Theology, created at that time as a proposal to superate inequalities in the continent, that should be protoganized by the impoverished people. Its praxis leads to different confrotations, conflicts and opositions. However, the impacts felt in the new proposal of organization of the Catholic Church in whole continent will find pecualiarities and similarities in each place. In this way, this paper wants to analise the Catholic Church’s politics praxis at Chapecó, from the discuss around the Liberation Theology to the local reality, looking at its organization and the mainly conflicts that happened in 1970s and 1980s. All this advance, practical and theoretical of Liberation Theology, happens at the same time as Bishop Dom José Gomes arrivals into Diocese of Chapecó; he has an important participation in this new theological and pastoral proposal. The attitudes of Catholic Church will be influential to the history of the region, especially when it refers to the social conflicts of great repercussion, such as cases of Indigenous Land Demarcations of Toldo Xapexó (1978) and Toldo Chimbangue (1974-1985), the case of African Swine Fever (1978), the case of Hydroelectric Plant building at Itá (1979-1985) and the case of Farm Burro Branco ocupation, at Campo Erê (1980). In this way, it is noticed a political praxis consolidated in a movement that had a lot of strongness within the Catholic Church in whole Latin American continent, in 1970s and 1980s, which had been translated into a specific reality in such a way that it was decisive to the regional development.