Tekoá Mirim: terra indígena Mbyá Guarani
Ano de defesa: | 2015 |
---|---|
Autor(a) principal: | |
Orientador(a): | |
Banca de defesa: | |
Tipo de documento: | Dissertação |
Tipo de acesso: | Acesso aberto |
Idioma: | por |
Instituição de defesa: |
Universidade Estadual Paulista (Unesp)
|
Programa de Pós-Graduação: |
Não Informado pela instituição
|
Departamento: |
Não Informado pela instituição
|
País: |
Não Informado pela instituição
|
Palavras-chave em Português: | |
Link de acesso: | http://hdl.handle.net/11449/127809 http://www.athena.biblioteca.unesp.br/exlibris/bd/cathedra/02-09-2015/000846634.pdf |
Resumo: | It is intended in this work, give visibility to the socio-cosmological, cultural motivations, thus justifying the dynamics of displacement and spatial occupation of a Mbyá Guarani group, in addition to questioning the etnohistóricos processes that justify the authenticity as the occupation realized that the territory in question ie the Indigenous Land Tekoá Mirim. In this way, the reflections contained in this paper will refer, the analyzes performed on the fact that the Mbyá Guarani to establish the Tekoá Mirim, did so in full implementation of line with its mythology / cosmology and its everyday practice, which dialogically derived of relations with the surrounding society. Also check the performance of state institutions to this situation, which can be found, that the legislation that guides suffers from a deep and incomprehensible contradiction, as to what concerns the guarantee of the rights of indigenous peoples in Brazil, above all, when defining the issues related to IT, and the possession thereof by the respective people who use the millennia. In this sense, therefore, it can be revealed that over the centuries, the contact relationships have changed little, the result in refusal to admit that people with other worldviews, space and time and other customs and traditions can coexist in space understood and classified in different ways compared to those standardized by the surrounding society |