Que voz na voz não ouvida?: Uma escuta psicanalítica a catadores de recicláveis

Detalhes bibliográficos
Ano de defesa: 2015
Autor(a) principal: Cury Júnior, João Elias [UNESP]
Orientador(a): Não Informado pela instituição
Banca de defesa: Não Informado pela instituição
Tipo de documento: Dissertação
Tipo de acesso: Acesso aberto
Idioma: por
Instituição de defesa: Universidade Estadual Paulista (Unesp)
Programa de Pós-Graduação: Não Informado pela instituição
Departamento: Não Informado pela instituição
País: Não Informado pela instituição
Palavras-chave em Português:
Link de acesso: http://hdl.handle.net/11449/132087
http://www.athena.biblioteca.unesp.br/exlibris/bd/cathedra/14-10-2015/000851886.pdf
Resumo: We have tried to contribute to the discussion and the betterment of the practices in Psychology towards Psychosocial Care in the field of public policies, which involve the themes of psychoanalysis and subjectivity processes, with the field work focused on providing recyclable collectors and other actors in the area of recycling with therapeutic listening. For such we have made use of the psychotherapeutic group as a device, guided by Freud and Lacan's psychoanalysis. In this theoretical perspective, the clinical course has as its technique encouraging free speech (free association), allowing the subject to construct his narrative, including that concerning his suffering, and opening breaches for reflection and transformation of one's surroundings. Thus its theoretical and ethical premises are coadunate with an ethics which envisions production of singularity before one who suffers, his nonsubjection to standardized forms, whose intent is to buffer one's suffering. In the subjectenvironment relationship it is known that, before the intensification of strategies for extraction of surplus value, it has been observed an increase in psychological distress, perceived through its various manifestations. Additional theoretical contributions, especially of Dialectical Materialism and René Lourau's Institutional Analysis, expanded our listening concerning the movement of the signifier produced by the collector, in his interaction with the field of intensities in which he was inserted. Combined with practice, those theoretical elements also guided a reflection on the feasibility of psychoanalysis in these spaces, as well as a critique of what the Capitalist Mode of Production generates/offers in the field of Mental Health and Social Welfare through their care practices and policies. A review of the literature led to distinguish, for analytical purposes, two sets of actions - the taking care of...