O conceito de mundo em "Ser e tempo" de Heidegger
Ano de defesa: | 2014 |
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Autor(a) principal: | |
Orientador(a): | |
Banca de defesa: | |
Tipo de documento: | Dissertação |
Tipo de acesso: | Acesso aberto |
Idioma: | por |
Instituição de defesa: |
Universidade Federal de Uberlândia
BR Programa de Pós-graduação em Filosofia Ciências Humanas UFU |
Programa de Pós-Graduação: |
Não Informado pela instituição
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Departamento: |
Não Informado pela instituição
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País: |
Não Informado pela instituição
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Palavras-chave em Português: | |
Link de acesso: | https://repositorio.ufu.br/handle/123456789/15589 https://doi.org/10.14393/ufu.di.2014.283 |
Resumo: | The existing debate in the history of philosophy, whose agenda clarify what is actually being increasingly recurs. The explanation for this occurrence is the range of interpretations that refer on this topic. The need to clarify one of these interpretations is the most suitable for the study here in vogue justification. From Heidegger\'s philosophy, if you will investigate this matter with a view to not only answer questions about what is being, but mainly as a response structure, taking as its starting point the existence. This existence , which is structured as their being in the world and which gives the existence of Dasein with the world and the relationship that establishes the instruments found therein, thus enabling the phenomenon of worldliness. Dasein is the term used by Heidegger to designate the being of this being, which, in turn, refers to an entity that is , or, if there is ever to interpret their own being. An entity capable of evaluating the structure that does constitute a being. Understanding your being is a determination of Dasein\'s being , and one who has thus behaves essentially based on the existence. Since Dasein discovers his being to exist in a world, or in a specific context, nothing more logical than to conceive the original understanding that it is characteristic to an integrated understanding of the world. |