História Indígena nas Propostas Curriculares Oficiais (2008-2016)

Detalhes bibliográficos
Ano de defesa: 2020
Autor(a) principal: Costa, Fernanda Pereira Da [UNIFESP]
Orientador(a): Não Informado pela instituição
Banca de defesa: Não Informado pela instituição
Tipo de documento: Dissertação
Tipo de acesso: Acesso aberto
Idioma: por
Instituição de defesa: Universidade Federal de São Paulo (UNIFESP)
Programa de Pós-Graduação: Não Informado pela instituição
Departamento: Não Informado pela instituição
País: Não Informado pela instituição
Palavras-chave em Português:
Link de acesso: https://sucupira.capes.gov.br/sucupira/public/consultas/coleta/trabalhoConclusao/viewTrabalhoConclusao.jsf?popup=true&id_trabalho=9571760
https://hdl.handle.net/11600/64919
Resumo: This research aims to analyze official curricular proposals of History teaching, from different Brazilian states, in its different formats and developments, preferably after the institution of Law 11.645/2008. More precisely, we intend to investigate how the history and culture of indigenous peoples have been approached in these documents. We will first make an inventory of official curricular proposals and the different narratives that these materials convey about the Amerindian peoples. After that, we will confront these representations with those presented in the academic production on indigenous history and teaching history, especially of the last three decades. The field of Education, particularly the studies on curriculum theory and critical interculturality, will provide the theoretical support of this research. By thinking about the relationship between the knowledge produced in the academy, which has strong influences of the social and indigenous movements, and the curricula we hope to demonstrate how the first affects the latter. Therefore, we expect to understand how, after the promulgation of Law 11.645/08, the didactic proposals elaborated by the states collaborate to train students to recognize the indigenous populations as historical subjects that should be viewed under the prism of equality in difference, in order to ensure an education that creates new paradigms of intercultural relationships.