Liberdade e reconhecimento: uma interpretação da vida e da morte a partir da Fenomenologia do Espírito de Hegel

• Ano de defesa: 2014
• Autor(a) principal: Dani, Grasiela Cristine Celich
• Tipo de documento: Dissertação
• Tipo de acesso: Acesso aberto
• Idioma: por
• Instituição de defesa: Universidade Federal de Santa Maria; BR; Filosofia; UFSM; Programa de Pós-Graduação em Filosofia
• Palavras-chave em Português: Vida; Morte; Crenças e preconceitos; Liberdade; Reconhecimento; Life; Death; Beliefs and prejudices; Freedom; Recognition; CNPQ::CIENCIAS HUMANAS::FILOSOFIA
• Link de acesso: http://repositorio.ufsm.br/handle/1/9139

On using Hegel s theory of recognition (2008) more specifically from the work: Phenomenology of the Spirit the present dissertation has as a scope to answer to three questions which, although diverse, are still connected. One of these questions was taken from the mentioned work and is thus presented: when all prejudices are banned, [sensitive beliefs] and superstitions, then, a question is risen: and now, what s left? . The second questioning refers to the way, that is, how or through what, the subjects are able to banish from their lives the sensitive beliefs and prejudices? The third question is presented on the following manner: taking as a basis the answer given to the second questioning, is it possible to reach the recognition among the subjects? It is thus, in order to answer to the given questionings, one starts from the concepts of life and death, as well as throughout the dissertation derived concepts of what is possible to comprehend as life and death are presented and shown. This way, one talks about dead life and live life, and also about transforming death. The dead life represents the denial of death and freedom, as well as the pacific acceptance of beliefs and prejudices without questioning them, the attachment to something given and static, avoiding the recognition of the other. The live life is therefore the questioning of the given, the formation of a belief that is capable of welcoming, recognizing the other. Now, transforming death is comprehended as a movement, a transformation through which the subjects need to pass so they can sublate their given static being (its belief and sensitive prejudice), preserve it sublated so they raise to a live and free life. This way, for the subjects to become free beings, they must move their sensitive belief and prejudice away, which is something static and given, through the act of living their own death which is done by the observance of the transforming life in their interior, for only this way, it is possible for the subjects to recognize one another, as well as recognizing themselves in the other.