Comunidades eclesiais de base na Província Eclesiástica de Sergipe

• Ano de defesa: 2019
• Autor(a) principal: Santos, Rogério Andrade dos
• Orientador(a): Silva, Romero Júnior Venâncio
• Tipo de documento: Dissertação
• Tipo de acesso: Acesso aberto
• Idioma: por
• Programa de Pós-Graduação: Pós-Graduação em Ciências da Religião
• Palavras-chave em Português: Religião; Comunidades Eclesiais de Base; Sergipe; Teologia da Libertação; Igreja Católica; Comunidades eclesiais de base
• Palavras-chave em Inglês: Basic ecclesial communities; Liberation Theology
• Área do conhecimento CNPq: CIENCIAS HUMANAS::TEOLOGIA
• Link de acesso: http://ri.ufs.br/jspui/handle/riufs/12268

The Basic Ecclesial Communities are fruits of several phenomena that have occurred in the Catholic Church and in Brazilian society: popular Catholicism, Social Doctrine of the Church, Second Vatican Council, Pact of the Catacombs, Catholic Action, Specialized Catholic Action, Natal-RN Movements, Medellin Conference and Liberation Theology. In the Church's discourse, CEBs are small communities, linked to parishes, which live their faith in the struggle for social justice; in academic discourse, CEBs are communities that are fruit of the deliberations of the Second Vatican Council on the performance of the church in the world, be it in politics, economics, ecumenism or any area that interests the common good; and in the proper discourse in the intereclesial, CEBs present themselves as the eclesiogênese, the church that is born from the grassroots, that is, the preferential option for the poor. In Sergipe, the Propriá Diocese has the majority of CEBs active in the province, with the realization of Biblical circle and organization of the people for the daily questions; in the Diocese of Estância, Colônia Treze was appointed by the leaders of the CEBs of Propriá as the community that is part of the network of CEBs of the province; and in the archdiocese of Aracaju is the unusual case of a community that was from the RCC and made the reverse way of most communities, becoming CEBs