Necropolítica e velhofobia: um diálogo sindêmico a partir da abordagem sociológica e comunicacional do discurso

• Ano de defesa: 2022
• Autor(a) principal: Santos, José Domingos Angelo
• Orientador(a): Pedrosa, Cleide Emília Faye
• Tipo de documento: Dissertação
• Tipo de acesso: Acesso aberto
• Idioma: por
• Programa de Pós-Graduação: Pós-Graduação em Letras
• Palavras-chave em Português: Estudos críticos do discurso; Abordagem sociológica e comunicacional do discurso; Covid-19; Velhofobia; Necropolítica
• Palavras-chave em Inglês: Oldphobia; Discourse of critics studies; Sociological and communicational; Approach of the discourse; Sars Covid-19; Necropolitical
• Área do conhecimento CNPq: LINGUISTICA, LETRAS E ARTES::LETRAS
• Link de acesso: https://ri.ufs.br/jspui/handle/riufs/18782

The first case of new Sars coronavirus was notificated in Wuhan, China, on 11 November 2019, it had been notificated tothe in December of that yer and it was declared by World Health Organization (WHO) the “the global pandemic” on day 11 Mach 2020. With it, occur drastic changes in the routines of people and , in the routines of people and, in this new scenario,vulnerabilities are being intensified and lifes started being killed. Thus, this academic work objetive discuss on the basis of Discouse Critical Studies (DCS), it was anchored on the Discourse Communication and Sociological Approach (DCSA), it representations about the old and the aging during Sars Covid Syndemic, stem from clippings of speeches of speeches of bolsonariets social actors. We operate, throughout the text, based it in the understanding of Sars Covid-19 as a biopolitic disease (HARDT; NEGRI; 2001; GHIRALDELLI, 2020; 2021). Thus, stem from a contextualization of field, it passed by the origins of critic speech of analyse (WODAK, 2004; 2009; RESENDE; 2017; 2019) change in nomeclature to Discourse critical Studies (DCS) has been proposed by Van Djik (2018) and endorsed by Cunha (2021), as well as assumption that the discourse is a integral componet of social practice and they are mediated by language (FAIRCLOUGH, 2003). The adopted methodology is qualitive-interpretative to wham the work of critic analystic is involving a posture of observe of the world (PARDO, 2015). Thus, we do analyse a corpus constituted of 22 fragments of discourses of social actors bolsonaristcs, he is talking about thematics like the old and Oldphobia, necrofobia, economy an lives, among others, it is inclineed to maro and micro- tematics, and it’s connected with categories sociodiscoursives like Capital, economic power, death, etc. Such,fragmentos was removed of the internet, in several supports- social network, News, among others, this had happed in attempt of we is maping the form reduced like the Oldphobia is naturalize discoursementy. It is considering the postulate of the Oriented Textly Discourse Analysis (OTDA), these linguistic analyses are made from Funtional-Sistemic Linguistic (FSL), specifically, apart from a system of evaluative and subsystem their (VIAN JR, 2010; GOUVEIA; 2009; GONÇALVES-SEGUNDO, 2011), it is aligned like fromework methodologica- theoretical aforementioned along this text, we demonstrate like the sendemic helped on endorsement of oldphobia like a naturalized practive, besides that we showed the vulnerability of these olds is being seen of positive view, do this of economics point of view.So, this evidence it, the Oldphobia like a antropotechnics constituted discursively (BRUSEKE, 2011), it is seated on banality from evil (ARENDT, 1999), whose this confrontation must given, too, by way language. Like partial conclusions, the academic work does evidencie the character diluted of Necropolicy linked to oldphobic on social practicses, it predated to influence of economic powewr and for biopolitic actions that affect te old, it accented of theory constributions to Discourse Communicational and Sociological Approach (DCSA).