| Resumo: |
The Jacques Rancière's thought opens a conceptual tools wide arsenal for thinking different scenaries where the dominant power is challenged by initiative. Thus, it is purpose to analyze the facts developed by Madres de Soacha victims' collective in Colombia, bringing in mind the political action horizons (equality, subjectivation, disense, etc.) according to Rancière with the aim of understanding how Madres de Soacha movement encourage and rebuild the memory sense on Colombian society. To achieve this purpose, it is carried out the Rancière political concept, moving notions such as who have not part; equality, disense, subjectivation, and distribution of the sensible). Taking as conductive threads of his political argue the effects of affirmation of equality and the political experience sensitive dimension. By other hand, the purpose pointed out to the particularities of the Colombian armed conflict and one of its most heinous facts: the Falsos Positivos. Then is showed the motivations, procedures and kind of victims left by criminality to light the specific case of Falsos Positivos on Soacha city, their relatives voices, who, under the Madres de Soacha nickname, took a recover path demanding not to leave their sons murdering on impunity. Finally, a matching between the Rancière's thought and the Madres de Soacha intervention It seeks to strength and actualize the work and identity of Madres de Soacha (as excluded, social movement and victims) lighting the impact of the Memory reconstruction on Colombian society. |
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