Vem que hoje é dia de festa: corpo, território e ancestralidade nas festas da Comunidade Quilombola Carrapatos da Tabatinga Bom Despacho, MG

• Ano de defesa: 2017
• Autor(a) principal: Karla Tereza Ocelli Costa
• Tipo de documento: Tese
• Tipo de acesso: Acesso aberto
• Idioma: por
• Instituição de defesa: Universidade Federal de Minas Gerais; UFMG
• Palavras-chave em Português: Corpo; Comunidades quilombolas; Ancestralidade; Território; Processos identitários; Quilombos; Identidade social; Lazer; Festas religiosas
• Link de acesso: http://hdl.handle.net/1843/EEFF-BB6FZ6

This study presents an imaginative and descriptive dive of two festive moments of the Quilombola Community Carrapatos da Tabatinga of the city of Bom Despacho, MG: the Festivals of the Reign in homage to Nossa Senhora do Rosário and the São Benedito and the Festivity of the Umbanda in homage to the Blacks Old men. The proposal was to recognize the identity processes constituted from the multiple relations between the founding dimensions of the quilombola universe: body, territory and ancestral dimensions, seeking to establish the dialogue between their particular corporal practices and the universal appropriations, focusing on what emerges from the Relationship between this tensioning. In order to achieve the objectives proposedin this qualitative research, the case study in an ethnographic perspective showed the most appropriate methodological approach, allowing a dip in the magical festive universe of the community and using photography as support to express, with writing, And articulate, the world presented here. Bringing the festive practice to the center of the conversation, it was possible to understand that festivities help reveal identitiesthat are expressed in involvement, participation, learning and cultural experience. Studying Leisure has thus become fundamental. Understanding Leisure here as a perspective of looking that seeks to break with dichotomies, which allows us to observe the daily life breaking with the work / free time dualisms; Work / culture. Interlacing the dialogue of the field with the academy, the power of the use of the quilombola body as a form of expression is presented as a tool of struggle, resistance, and affirmation. As a link between the visible and the invisible, affirmingitself as territory marker of identity The quilombola identity overflows in theperformance practices of the Tabatinga Ticks. And it consolidates itself in the political position that all of them assume daily. At school, at work, in the way of dressing, in the commitments they assume in the community. There is always a Quilombola from Tabatinga. And they are respected for this, from the child to the old man. And this is a struggle they face daily. It is a respect that is built step by step, continuously, sometimes with pain, with fear, but always based on the strength of the matriarch "My people are people of faith, people of struggle, people of celebration, guided byNossa Senhora do Rosário and protected by Oxalá!