Tem festa de negro na república branca: o reinado em Belo Horizonte na Primeira República

• Ano de defesa: 2017
• Autor(a) principal: Wanessa Pires Lott
• Tipo de documento: Tese
• Tipo de acesso: Acesso aberto
• Idioma: por
• Instituição de defesa: Universidade Federal de Minas Gerais; UFMG
• Palavras-chave em Português: Irmandade de Nossa Senhora do Rosário; Negro; Belo Horizonte; Festa; Belo Horizonte História; História; Festas religiosas; Negros
• Link de acesso: http://hdl.handle.net/1843/BUBD-AQHH3W

The present work presents the negation of the black in Belo Horizonte in the period of the First Republic. The city was planned to be the new capital of the state of Minas Gerais in the wake of the ideals of modernization and modernity Brazil after the proclamation of the Republic. Supplanting colonial urban structure of the former capital Ouro Preto, the construction of the new capital pointed to a strong concern urban cleansing, which in turn, walked beyond physical structures. The pretension of a social hygiene was also part of the plans of the nascent city and in this way, the city should be occupied by residents who could integrate and understand the proposal of progress contained in their project. In the wake of this ideal, one can see the absence of blacks in the records of the city in the First Republic. In the search for the references of blacks in the city, this study focuses on black religiosity, focusing on Os Carolinos Brotherhood, the only reference of the Brotherhood of Our Lady of the Black Rosary existing in the First Republic that still maintains its activities in the city. Having traditionally held its festivities in the streets, the manifestations of the Brotherhood Os Carolinos traveled and still travel the northwest outskirts of the city. In addition to an analysis only in the First Republic, this thesis points to the recognition of the Fellowship as possible Cultural Patrimony of Minas Gerais by the preservation agencies, thus causing an 'appearance' of the black in the history of the city. This change in relation to the black - more specifically, the Black of the Fraternities of Our Lady of the Rosary - leads us to two ways of analysis. The first that perceives patrimonialization as a subsidy of a spectacularization of the parties, making them a cultural product to be consumed in the cities. The second study bias indicates the patrimonialisation of the brotherhoods.