Gênese e natureza das relações interestatais: Rousseau e o jusnaturalismo moderno

• Ano de defesa: 2018
• Autor(a) principal: Lucas Mello Carvalho Ribeiro
• Tipo de documento: Tese
• Tipo de acesso: Acesso aberto
• Idioma: por
• Instituição de defesa: Universidade Federal de Minas Gerais; Brasil; FAF - DEPARTAMENTO DE FILOSOFIA; Programa de Pós-Graduação em Filosofia; UFMG
• Palavras-chave em Português: J.-J. Rousseau; Direito natural; Direito das gentes; Relações interestatais; Corpo político; Estado de guerra; Filosofia; Rousseau, Jean Jacques - 1712-1778
• Link de acesso: http://hdl.handle.net/1843/31955

The chief goal of the present dissertation is to explain what compels J.-J. Rousseau to claim that conflict is inherent to the relations between states, elucidating the grounds of the diagnosis brought forth in his Principes du droit de la guerre, according to which “the state of war is natural between powers”. In order to do so, one proposes a hypothesis that can be divided in two complementary axes. If the Genevan sustains that the original condition of sovereignties is one of mutual hostility, it is due (i) to a profound questioning of the effectuality, if not of the very possibility, of a legal regulation of the international arena and (ii) to the peculiar nature of the political entity. The first versant of this hypothesis will lead to the critical dialogue that Rousseau establishes with the jusnaturalistic tradition, once natural right, at least in its canonical sense, imposes itself as an obligation principle for the individuals as well as for the collective beings. Thus, from this perspective the international relations dispose, ab ovo, of a normative mechanism. In consequence, war would invariably be the product of a deviation, of the rupture of a previous order; and never the original state of the international system, as intended by Rousseau. However, the refusal of a natural normativity does not account, per se, for the belligerence of the dynamic between states. It is well known that, from a Rousseauian point of view, individuals in the pure state of nature – that is, disregarding any rational principles of justice – ignore warfare. Hence the second versant of our hypothesis: one must unravel the significant difference between human nature and the nature of the body politic, as to clarify why, left by themselves, individuals enjoy a pacific existence while sovereign powers are prone to conflict.