O primado da percepção e suas possibilidades geográficas: migração internacional e a corporeidade em Merleau-Ponty

Detalhes bibliográficos
Ano de defesa: 2024
Autor(a) principal: Guilherme Figueira Gomes Augusto
Orientador(a): Não Informado pela instituição
Banca de defesa: Não Informado pela instituição
Tipo de documento: Dissertação
Tipo de acesso: Acesso aberto
Idioma: por
Instituição de defesa: Universidade Federal de Minas Gerais
Brasil
IGC - INSTITUTO DE GEOCIENCIAS
Programa de Pós-Graduação em Geografia
UFMG
Programa de Pós-Graduação: Não Informado pela instituição
Departamento: Não Informado pela instituição
País: Não Informado pela instituição
Palavras-chave em Português:
Link de acesso: http://hdl.handle.net/1843/77428
https://orcid.org/0009-0002-0932-4514
Resumo: This work begins a discussion about the phenomenon of international migration, analyzed based on the logic of Maurice Merleau-Ponty's philosophy and the concepts he addresses. In addition to Merleau-Ponty's writings, it uses Bernard Lahire's sociology on an individual scale (SEI), by methodologically corroborating the analysis of just one migrant individual called Carlinhos. Through Carlinhos' narrative, of his departure from Mantenópolis (ES) to try a life in North America, the challenges and longings generated by his displacement bring the concepts of corporeality, perceived world and spatiality closer to geographical writings, in an interdisciplinarity between philosophy and humanistic geography. Such concepts allow us to understand migration beyond a mere movement in space, the objective of this text being to articulate the phenomenon of international migration from the perspective of a phenomenological perspective, constituting migration as an experience expressed in the body, changeable and requiring intersubjective interactions between subjects. It is concluded that migration occurs in the migrant individual, modifying their life trajectory and the lessons they learned, guiding their corporeality. Furthermore, it summarizes the manifestation of spatiality in the face of Carlinhos's affective availability, which postulates the power of spatiality to stipulate "available" experiences, of a material and immaterial order