A DOR E A AFIRMAÇÃO TRÁGICA DA VIDA: sobre a possibilidade de uma clínica da potência

• Ano de defesa: 2017
• Autor(a) principal: LEÃO, Rachel Viana
• Orientador(a): AMORIM, Wellington Lima
• Tipo de documento: Dissertação
• Tipo de acesso: Acesso aberto
• Idioma: por
• Instituição de defesa: Universidade Federal do Maranhão
• Programa de Pós-Graduação: PROGRAMA DE PÓS-GRADUAÇÃO EM PSICOLOGIA/CCH
• Departamento: DEPARTAMENTO DE PSICOLOGIA/CCH
• País: Brasil
• Palavras-chave em Português: Nietzsche; Prática psicológica; Winnicott.Martins;
• Palavras-chave em Inglês: Nietzsche; Psychological practice; Winnicott. Martins.
• Área do conhecimento CNPq: Psicologia
• Link de acesso: http://tedebc.ufma.br:8080/jspui/handle/tede/1790

There are several ways of experiencing pain in human existence. This process is unique and give us the opportunity to see different ways of confronting pain. Every man goes through pain and suffers in his existence. However, many try to avoid it. However, Nietzsche verifies the possibility of man transforming his pain into joy and also transcending his existence. Thus, it was the objective of this research to analyze the concepts of pain and existence in Nietzsche for a possible tragic psychological clinic. For this, the tragic Psychology in Nietzsche was first analyzed, considering the proposal of transvaluation of the values of the western man and, later, a theoretical foundation for the psychological clinic, through the winnicottian psychoanalysis, of the psychoanalyst André Martins. Practice and psychoanalytic theory that question the key concept of the second Freudian metapsychology: the death drive. It is important to remember that Martins' winnicottian psychoanalysis interacts with other concepts, among them, the Nietzschians and the Spinozians. Thus, the methodology of this interdisciplinary research started from a conceptual and bibliographical revision between the nuclear works of Nietzsche, Winnicott, Spinoza, Martins and scientific articles. The result certified that a psychoanalytic clinic of power was possible through a theoretical and practical construction. To think of a clinic that is based on Nietzschean concepts is not to lose sight of the fact that it should value the individual as unique, in which the different encounters in becoming and empowering open thousands of possibilities for the life of the subject.