Detalhes bibliográficos
Ano de defesa: |
2019 |
Autor(a) principal: |
Mota, Emília Guimarães
![lattes](/bdtd/themes/bdtd/images/lattes.gif?_=1676566308) |
Orientador(a): |
Vieira, Suzane de Alencar
![lattes](/bdtd/themes/bdtd/images/lattes.gif?_=1676566308) |
Banca de defesa: |
Vieira, Suzane de Alencar,
Flaksman, Clara Mariani,
Caballero, Indira Nahomi Viana |
Tipo de documento: |
Dissertação
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Tipo de acesso: |
Acesso aberto |
Idioma: |
por |
Instituição de defesa: |
Universidade Federal de Goiás
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Programa de Pós-Graduação: |
Programa de Pós-graduação em Antropologia Social (FCS)
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Departamento: |
Faculdade de Ciências Sociais - FCS (RG)
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País: |
Brasil
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Palavras-chave em Português: |
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Palavras-chave em Inglês: |
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Área do conhecimento CNPq: |
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Link de acesso: |
http://repositorio.bc.ufg.br/tede/handle/tede/9403
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Resumo: |
It is an experience of living together and learning from Casa de Oya, a candomblé “terreiro” of Goiânia (Goiás), and the relationship with the Iyalorixá Watusi, who presented other Afro-religious people who composed the set of interlocutors of the research. The purpose of this work is to discuss religious racism base don the daily experiences of Afro-religious people, taking the ethnographic theory as approach, the productivity of the meeting of native theories with anthropological theories. According to the relations and experiences, research was shifted from conventional politics, bureaucratic institutions and the State, to other forms of politics, practices and creations, for the daily confrontations guided by ways of establishing relationship, of living together to be with others and to take care, especially of life, of their continuous production and of our people. |