Detalhes bibliográficos
| Ano de defesa: |
2024 |
| Autor(a) principal: |
Silva, Nágila Caruline Dias Patricio da
 |
| Orientador(a): |
Cassoli, Tiago
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| Banca de defesa: |
Cassoli, Tiago,
Valerio, Manoela Maria,
Hur, Domenico Uhng |
| Tipo de documento: |
Dissertação
|
| Tipo de acesso: |
Acesso aberto |
| Idioma: |
por |
| Instituição de defesa: |
Universidade Federal de Goiás
|
| Programa de Pós-Graduação: |
Programa de Pós-graduação em Psicologia (FE)
|
| Departamento: |
Faculdade de Educação - FE (RMG)
|
| País: |
Brasil
|
| Palavras-chave em Português: |
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| Palavras-chave em Inglês: |
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| Área do conhecimento CNPq: |
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| Link de acesso: |
http://repositorio.bc.ufg.br/tede/handle/tede/13723
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Resumo: |
Contemporary society watches and values the increasingly frequent exposure of increasingly “perfect” bodies. This social appreciation and wonder is related to the forms of subjectivation, standardization and normalization of bodies. Within this body enhancement modulation, we focus on the idea of beauty, which has an immeasurable value in Western culture and greatly impacts women's bodies. Even when they experience the formation of cancer in their bodies, which makes them indisposed to all gender technology undertaken in this context. Therefore, in this research I seek to understand how women who experience cancer treatment construct their self-perception regarding gender relations and care techniques. We sought, through cartography and the construction of the field diary, to map a group of cisgender women, public servants on leave from work or readapting to undergo oncological treatment. Amidst a processuality in the research field, three cartographic entries were opened: bodies in the group, care as a form of existence, the body that genders, followed by lines that were constructed from the participants' narratives. The group conceived a place of voices that intertwined, causing displacements, based on lived experience and production of thoughts. We understand that biopower strategies dictate ways of life. However, the lines of care and subjectivation enable an ethics of existence |
