Detalhes bibliográficos
| Ano de defesa: |
2018 |
| Autor(a) principal: |
Santos, Wilgner Murilo da Conceição
 |
| Orientador(a): |
Valverde, Tercia Costa
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| Banca de defesa: |
Não Informado pela instituição |
| Tipo de documento: |
Dissertação
|
| Tipo de acesso: |
Acesso aberto |
| Idioma: |
por |
| Instituição de defesa: |
Universidade Estadual de Feira de Santana
|
| Programa de Pós-Graduação: |
Mestrado Acadêmico em Estudos Literários
|
| Departamento: |
DEPARTAMENTO DE LETRAS E ARTES
|
| País: |
Brasil
|
| Palavras-chave em Português: |
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| Palavras-chave em Inglês: |
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| Área do conhecimento CNPq: |
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| Link de acesso: |
http://tede2.uefs.br:8080/handle/tede/745
|
Resumo: |
In theeighth novel publishedby José Saramago, thechristianmythisdeconstructedalongwith its celebratedprotagonists in ordertogivevoicetothosewho, in theprocessofreconstruction, do nothave it. Therefore, in thiswork, afterdiscussing some aspectsofthegenesisofthemythandthe social-historicalconfigurationsthatpotentialized a systematicsilencingofthefeminine in theOccident, weanalyze Mary of Magdala, a characterfromThe Gospel accordingto Jesus Christ (1991), in a comparativestudywiththoseofthe canonical andapocryphal gospels, in ordertolocatethefirst-century Mary Magdalene ofthe Christian Era in ordertounderstandherparticipationatthemovementthatwouldgiverisetooneofthegreatestreligionsoftheplanet. The analyzes are basedonthestudiesof Armstrong (2006), Brunel (2005), Crowley (2016), Blainey (2012), Delumeau (1989), Beauvoir (2016), Hutcheon (1989, 2000), Arnaut (2008), Ferraz (1998, 2012), Perrone-Moisés (1999), Martins (2014), Sebastiani (1995), Faria (2004), amongotherstudious. Alongtheway, we note thatwiththis book, thePortuguesewriternotonlyexposes a new andironicversionof a widelyknownstory, butalsopresents a subversiveMary Magdalene, which, in tune withrecentquestionsaboutearlychristianity, emerges as a womanwhoownsherself; thedescendantofEvefreedfromthedepreciativetraditionthathasmarginalizedher for centuries. At theendofthesepages, weseethatthesaramaguiancharactercanbe a reflectionoftheperson, because, withtheconfrontationofthegospels, wefindtheMagdalene companion, disciple, apostle, themotheroftheeuangélion |
