Os Neopentecostais em Feira de Santana: “Da Visão Celular no Modelo dos 12 ao Mover Celular do Fruto Fiel”

Detalhes bibliográficos
Ano de defesa: 2009
Autor(a) principal: Dias, Caroline Luz e Silva lattes
Orientador(a): Silva, Elizete da
Banca de defesa: Não Informado pela instituição
Tipo de documento: Dissertação
Tipo de acesso: Acesso aberto
Idioma: por
Instituição de defesa: Universidade Estadual de Feira de Santana
Programa de Pós-Graduação: Mestrado Acadêmico em História
Departamento: DEPARTAMENTO DE CIÊNCIAS HUMANAS E FILOSOFIA
País: Brasil
Palavras-chave em Português:
Palavras-chave em Inglês:
Área do conhecimento CNPq:
Link de acesso: http://tede2.uefs.br:8080/handle/tede/1208
Resumo: The study of groups neopentecostais have touched on today by his academic profile social, demographic expansion, and economic policy in Brazil. This paper discusses, under the bias of Cultural History, practices and representations of religious groups, as well as cultural relations and socio-political communities that have joined the G12, the 12 Government in Feira de Santana between the olds 1983-2005. The G12 is a growth strategy that has evolved cleric from Colombia and arrived in Brazil in the late 1990's. I reviewed over two types of labor dissent. Which was caused by the accession of the G12 Baptist pastors of the denomination and other denominations and their departure with the name because of doctrinal differences. And the dissent within the G12 later, when the apostle Renê Newfoundland, Serrinha of Bahia, broke with the pastor Cesar Castellanos, of Colombian origin, and founded the M12 (the 12 model). Discuss the doctrines, practices and representations of the leaders of the G12 and the relations of power built in this area. We discuss the historical context that allowed new forms of religiosity within Protestantism. The economic and political system which made possible new ways to be Protestant in Brazil. The G12 stimulated also, within Protestantism the systematic indoctrination regarding the insertion of the Protestant political party, in which Feira de Santana, one of the scenarios was privileged to observe because there were in 2004 the nomination of four tied to the evangelical G12 and the election of Alderman Justinian France Missionary Baptist Church. I reviewed the profiles and the performance of politicians in the City of Feira de Santana. Historically discussed the intense participation of women in religious Protestant confession, getting women to the priesthood exercised in almost all congregations linked to the G12 in Feira de Santana. We analyzed profiles and performance of women pastors who were models for the priestesses feirenses.