Después del “Redoble por Rancas”: tierra, minería y memoria de un pueblo

• Ano de defesa: 2018
• Autor(a) principal: Flores Bordais, Lourdes Eddy
• Orientador(a): Silva, Maria Aparecida de Moraes
• Tipo de documento: Dissertação
• Tipo de acesso: Acesso aberto
• Idioma: spa
• Instituição de defesa: Universidade Federal de São Carlos; Câmpus São Carlos
• Programa de Pós-Graduação: Programa de Pós-Graduação em Sociologia - PPGS
• Palavras-chave em Português: Memória; Ethos Barroco; Terra; Mineração
• Palavras-chave em Inglês: Memory; Baroque Ethos; Land; Mining
• Palavras-chave em Espanhol: Memoria; Tierra; Minería; Rancas
• Área do conhecimento CNPq: CIENCIAS HUMANAS::SOCIOLOGIA::SOCIOLOGIA RURAL
• Link de acesso: https://repositorio.ufscar.br/handle/20.500.14289/10343

This master's thesis presents the historical relationship between the San Antonio de Rancas Peasant Community, located in the Pasco region, in the Central Andes of Peru, with the mining companies that operated and operate in the region from the early years of the 20th century until today. Its title refers to the novel published by Manuel Scorza in 1970 that narrates the peasant organization to recover their communal lands enclosed and privatized by the mining company, since our historical research covers the events after the Massacre of Huayllacancha (1960) until today. Based on the expropriation of land and being, it seeks to account for the contradictory features that mark this relationship and open new horizons in the lives of the people of Rancas. How the Ranqueños, after a direct struggle against mining, would have partially sacrificed their relationship with the land as a natural laboratory and cultural foundation and would have given way to strengthening entrepreneurial and individualistic values sympathetic to mining in the region. Supported by a deep socio-historical analysis, we intend to account for these changes that oscillate between integration and resistance to mining expansion. We maintain that the main source of resistance is mediated by historical memory in the Community; while, in a contradictory manner, the character of its integration into mining capitalism increasingly threatens the non-capitalist forms that maintained for centuries the validity of the common. Finally, we made a general observation from the theoretical complex of Bolívar Echeverría. The method used is oral history and documentary analysis.