Esfinge sem segredo: um estudo sobre a violência sexual voltada à mulher no discurso literário de Dalton Trevisan

Detalhes bibliográficos
Ano de defesa: 2019
Autor(a) principal: Locatelli, Renan Gonçalves
Orientador(a): Dias, Ana Rosa Ferreira
Banca de defesa: Não Informado pela instituição
Tipo de documento: Dissertação
Tipo de acesso: Acesso aberto
Idioma: por
Instituição de defesa: Pontifícia Universidade Católica de São Paulo
Programa de Pós-Graduação: Programa de Estudos Pós-Graduados em Língua Portuguesa
Departamento: Faculdade de Filosofia, Comunicação, Letras e Artes
País: Brasil
Palavras-chave em Português:
Palavras-chave em Inglês:
Área do conhecimento CNPq:
Link de acesso: https://tede2.pucsp.br/handle/handle/22633
Resumo: The current dissertation is based on the French guidelines of Discourse Analysis (DA), and for this reason it shares those theoretical-methodological assumptions. In this sense, the works of Maingueneau (2016, 2015, 2008a and 2008b) and Orlandi (2015) are analyzed and articulated whit the works of Michaud (2001 [1986]), Bourdieu (2019 [1998]), Foucault (2018 [1976]) and Kehl (2008), in order to contribute to the objective of this research, namely to analyze the sexual violence directed at women in the literary discourse of Dalton Trevisan. This is a relevant topic, since the paratopia concerning literary discourse, as well as the discourse of sexual violence directed at women, are explored in an incipient way in the academic environment. It is assumed that Dalton Trevisan's literary discourse when dealing with sexual violence, constituted a paratopic, since it found itself in an interdiscourse immersed in an unstable balancing dynamic between three approaches: the erotic, the obscene, and the pornographic. The results showed that – facing an unsustainable position of negotiation between place and non-place in the social field, between fundamental inequalities – there was a range of interlocutors governed by the principle of sex as a form of abuse, of annulment of the other by different forms of violation of subjectivity. Thus, sexual violence directed at women was present both in the act and in the state, through the symbolic violence which materialized itself as discourse. The logic of male phallic jouissance annuled the possibilities of subjectivation of women, who were predominantly identified with the position of object