Detalhes bibliográficos
| Ano de defesa: |
2009 |
| Autor(a) principal: |
Paião, Letícia de Andrade Vilela Fonseca
 |
| Orientador(a): |
Rosa, Miriam Debieux |
| Banca de defesa: |
Não Informado pela instituição |
| Tipo de documento: |
Dissertação
|
| Tipo de acesso: |
Acesso aberto |
| Idioma: |
por |
| Instituição de defesa: |
Pontifícia Universidade Católica de São Paulo
|
| Programa de Pós-Graduação: |
Programa de Pós-Graduação em Psicologia: Psicologia Social
|
| Departamento: |
Psicologia
|
| País: |
BR
|
| Palavras-chave em Português: |
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| Palavras-chave em Inglês: |
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| Área do conhecimento CNPq: |
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| Link de acesso: |
https://tede2.pucsp.br/handle/handle/17348
|
Resumo: |
Based primarily on the psychoanalytical approach, this research focuses on issues brought by immigrants in their journey of displacement from Bolivia to Brazil. Its goal is to investigate whether Bolivian immigrants in Brazil are able to reissue their place in their family and country of origin to build a new subjective place, political and cultural enabling them to face the task of taking up his or her desire. It problematizes whether the territorial displacement implies a displacement of the subject s position. Asks whether the solutions found by them in the political arena in a foreign land is articulated to their place as a subject of a fictional story. The central hypothesis of this work is to show that, besides being a social phenomenon, political and economic, immigration is also a subjective choice of each woman, representing a strategy that aims to change the position in the family and culture, to achieve a position in her fiction to allow an individual place as a subject of desire This study draws on excerpts of clinical and political interventions with users of the Center for Migrant Support. The analysis of each case notes that, up against the impasses and the uneasiness arising from immigration, each woman creates solutions based on subjective symbolic references to family myth and fictional history. It concludes that immigration is not only an individual project, but also familiar, because the subject s displacements in the immigratory process generate a reconfiguration of family ties. The territorial displacement, however, does not warrant a shift of the subjective position, which depends on the subjective time needed for each immigrant establish his or her position and recognition before the new symbolic references of a foreign society |
