Aspectos interdisciplinares da teologia da criação desde a relação da exegese de Gn 1,1-2,4a e do princípio cosmológico antrópico

• Ano de defesa: 2009
• Autor(a) principal: Padilha, Alyson Augusto
• Orientador(a): Blank, Renold
• Tipo de documento: Dissertação
• Tipo de acesso: Acesso aberto
• Idioma: por
• Instituição de defesa: Pontifícia Universidade Católica de São Paulo
• Programa de Pós-Graduação: Programa de Estudos Pós-Graduados em Teologia
• Departamento: Teologia
• País: BR
• Palavras-chave em Português: Teologia da Criação; Princípio Cosmológico Antrópico; Soteriologia e ecologia; Biblia > A. T. > Genesis > Comentarios; Criacao; Cosmologia; Evolucao; Teologia natural
• Palavras-chave em Inglês: Theology of creation; Cosmologial Anthropic Principle; Soterolgy and ecology
• Área do conhecimento CNPq: CNPQ::CIENCIAS HUMANAS::TEOLOGIA
• Link de acesso: https://tede2.pucsp.br/handle/handle/18385

This essay is an interdisciplinary reflection of the Theology of Creation. It aims to present a theological analysis of the origin of the universe as well as the prominent part played in it by the intelligent phenomenon, based on the relationship between Cosmology, specifically the Cosmological Anthropic Principle, and the narrative of Creation on as described in Gn1, 1-2.4a. This study is justified by the necessity of bringing the cosmos back to the theological reflection, on the one hand, while, on the other, by the difficulty experienced by Theology as it deals with subjects related to Cosmology, specifically the origin of the universe. The basic hypothesis is the unconditional relationship of interdependency that exists between man and universe. Actually, it is only within the cosmos that the intelligent phenomenon can be fully realized. Therefore, if Theology understands God as the Creator, it follows that Theology has to make clear the proper mechanism that enable it to assert that God is the Creator of the universe. The work adopts the methodological approach of conceptual parallelism, that is, the theological understanding of creation as it is read in the narrative of Gn 1, 1-2.4a, and the one defined by the Cosmological Anthropic intelligent Principle. In the end, the present work leads to the following remarkable conclusions: the impossibility of using the cosmological discoveries and their conceptions to attest the existence of a Creator; the connection between man and universe; the strengthening of a theological view that realizes the intelligent phenomenon not as an efficient cause in the cosmos, but as the originator of a finality to it; a convergence of both theological and cosmological reflections to an ecological ethics as a way to respect the evolutive process of life, and, as a consequence, to care for it