Ressentimento e justiça: articulações para uma ética do direito a partir de Nietzsche e Ricoeur

Detalhes bibliográficos
Ano de defesa: 2022
Autor(a) principal: Luzes, Cristiano Araújo lattes
Orientador(a): Ferraz Junior, Tercio Sampaio lattes
Banca de defesa: Não Informado pela instituição
Tipo de documento: Tese
Tipo de acesso: Acesso aberto
Idioma: por
Instituição de defesa: Pontifícia Universidade Católica de São Paulo
Programa de Pós-Graduação: Programa de Estudos Pós-Graduados em Direito
Departamento: Faculdade de Direito
País: Brasil
Palavras-chave em Português:
Palavras-chave em Inglês:
Área do conhecimento CNPq:
Link de acesso: https://repositorio.pucsp.br/jspui/handle/handle/29567
Resumo: The thesis faces the problem of justice and resentment in a plural and postmodern society. To deal with such questions, we propose an articulation between Ricouer's ethics, especially in the works Oneself as Another and Justice I and II, and Nietzsche's philosophy of resentment, especially from the Genealogy of Morals, involving still others. studies. We start from the observation that the Nietzschean critique of modern law provides important elements to understand the intensification of ethical-social differences now aggravated in the plural and multicultural scenario of postmodern society. With Nietzsche's diagnosis that modern law is contaminated by the spirit of revenge, in the elaborate form of resentment, we can trace the recovery of the practice of law as a form of cooperation between forces that antagonize each other, as they meet, in the legal dispute, a precarious form of the common good. The recovery of ethics in law, based on Ricoeur, opens space for a new semantics, inserting the theme of the values and purposes of the norm, in order to complement formal normative reasoning with a teleological perspective. The philosophical correlation between Nietzsche's will to power and Ricouer's ethics is made possible by the figure of love, based on Max Scheler's critique. Thus, forgiveness, as a possible expression of love between enemies, highlights the connection between the will and the common good, which therefore leads to a new foundation of the norm based on alterity and, ultimately, leads to mutual recognition. as a basic operation of justice. Through these correlations, we find in Ricouer philosophical material to understand how the insertion in the ethics of reciprocity in law responds to the challenge of overcoming resentment