O que eu fiz com o que as instituições fizeram de mim? a história de Molly, e a sua luta por emancipação frente as políticas de identidade no acolhimento institucional

Detalhes bibliográficos
Ano de defesa: 2014
Autor(a) principal: Poker, Thalita Catarina Decome
Orientador(a): Ciampa, Antonio da Costa
Banca de defesa: Não Informado pela instituição
Tipo de documento: Dissertação
Tipo de acesso: Acesso aberto
Idioma: por
Instituição de defesa: Pontifícia Universidade Católica de São Paulo
Programa de Pós-Graduação: Programa de Estudos Pós-Graduados em Psicologia: Psicologia Social
Departamento: Faculdade de Ciências Humanas e da Saúde
País: BR
Palavras-chave em Português:
Palavras-chave em Inglês:
Área do conhecimento CNPq:
Link de acesso: https://tede2.pucsp.br/handle/handle/17051
Resumo: The purpose of this study is to understand the identitarian construction in the life of a 21 years old girl, based on his socialization process, mediated by identity policies. The young lady, called Molly for this study, needed to be sheltered in her childhood and teenage in the Brazilian's shelter system (orphanage). The aim of the study was also to understand her emancipatory chances in the context of the political identities brought by the sheltering institution. For this research we used the qualitative method, specifically the instrument of life history narratives. The utterances were analyzed in the light of the phrase identity-metamorphosis-emancipation proposed by Ciampa (1987), permeated by politics of identity and political identity (Ciampa, 2002), we attempted to work with the themes chosen by the narrator and the characters unveiled. Identity politics imposed on institutional care were discussed in order to prevent the possibility of autonomy for designing obedient subject - incapable of critical and reflective capacity of the hetero-normative. Molly, to tell his story, articulated between what was imposed to maintain the operation of the institution, and the possibilities of denying such policies, which are carried out through the social recognition of teachers of the school and the couple's godparents, to legitimize the condition child as a subject of rights