Totalitarismo e superfluidade na óptica de Hannah Arendt

• Ano de defesa: 2017
• Autor(a) principal: Scramim, Julia Dantas
• Orientador(a): Critelli, Dulce Mara
• Tipo de documento: Dissertação
• Tipo de acesso: Acesso aberto
• Idioma: por
• Instituição de defesa: Pontifícia Universidade Católica de São Paulo
• Programa de Pós-Graduação: Programa de Estudos Pós-Graduados em Filosofia
• Departamento: Faculdade de Filosofia, Comunicação, Letras e Artes
• País: Brasil
• Palavras-chave em Português: Totalitarismo; Imperialismo; Antissemitismo
• Palavras-chave em Inglês: Totalitarianism; Imperialism; Antisemitism
• Área do conhecimento CNPq: CNPQ::CIENCIAS HUMANAS::FILOSOFIA
• Link de acesso: https://tede2.pucsp.br/handle/handle/20505

This work intends to present the totalitarianism and the superfluity of man steamed from it, developed by Hannah Arendt, mainly in her work "The Origins of Totalitarianism". It goes through the historical exposition of the events and phenomena prior to totalitarianism: the antisemitism due to the emancipation and Jew’s assimilation by the European society; and the colonial and continental imperialism. The first one, serving European countries in search of new consumer markets, develops ways of domination (racism and bureaucracy) serving to the ideology and to the totalitarian government; the second one deals with the rise of national movements, as well as the unfeasibility of protecting human rights against the nation-state. It also shows the differentiation among the totalitarian government and other ways of tyranny and dictatorship by the treatment given to the totalitarian leader, by the action of his secret police, the government unusual structure, the ideology based on History's and/or Nature' laws, the terror as a guarantee of application of these laws and by the concentration camps as an experiment of man’s total domination. It also deals with the human's superfluity promoted in totalitarianism by the death of the juridical person, of the moral person and destruction of the individuality and by the complete ruin of the human content