Pentecostalismo xamânico: o modo Terena de ser pentecostal

Detalhes bibliográficos
Ano de defesa: 2018
Autor(a) principal: Gonçalves, Iago Freitas lattes
Orientador(a): Abumanssur, Edin Sued
Banca de defesa: Não Informado pela instituição
Tipo de documento: Dissertação
Tipo de acesso: Acesso aberto
Idioma: por
Instituição de defesa: Pontifícia Universidade Católica de São Paulo
Programa de Pós-Graduação: Programa de Estudos Pós-Graduados em Ciência da Religião
Departamento: Faculdade de Ciências Sociais
País: Brasil
Palavras-chave em Português:
Palavras-chave em Inglês:
Área do conhecimento CNPq:
Link de acesso: https://tede2.pucsp.br/handle/handle/21855
Resumo: The Pentecostal movement became so expressive in the Brazilian religious scene that it reached the natives of Brazil, specifically the Terena people. They are especially in Brazilian Pantanal, in the state of Mato Grosso do Sul. This research will focus on studying the insertion of the Pentecostal movement within the Terena culture, specifically on Moreira village, located in Miranda-MS. On this village, the Pentecostal Christian influence on the Terena people is evidenced when the numbers of churches and the numbers of people that participate of this religious expression is analyzed. There are five churches, three Pentecostal, representing about twenty-five percent of the total population from the village. It is relevant to note that Christian influence is present among the Terena people more than a century and half since the Catolican arrival in the mid-nineteenth century. However, the Terena people kept personal characteristics, as your shamanic practice. Thus, two distinct religious expressions coexists. The focus of this research is the relationship of Shamanism-Pentecostalism based on bibliographic review and field research to investigate the ways that Shamanism and Pentecostalism have been appropriated on this religious field, what has generated a new way of being a Pentecostal, which was denominated as Pentecostalism Shamanic