“Minha cor não é branca, minha cor não é negra, minha cor é canela”: análise psicossocial da vivência urbana dos Xokleng/Laklãnõ na cidade "loira" de Blumenau/SC

Detalhes bibliográficos
Ano de defesa: 2017
Autor(a) principal: Busarello, Flávia Roberta lattes
Orientador(a): Sawaia, Bader Burihan
Banca de defesa: Não Informado pela instituição
Tipo de documento: Dissertação
Tipo de acesso: Acesso aberto
Idioma: por
Instituição de defesa: Pontifícia Universidade Católica de São Paulo
Programa de Pós-Graduação: Programa de Estudos Pós-Graduados em Psicologia: Psicologia Social
Departamento: Faculdade de Ciências Humanas e da Saúde
País: Brasil
Palavras-chave em Português:
Palavras-chave em Inglês:
Área do conhecimento CNPq:
Link de acesso: https://tede2.pucsp.br/handle/handle/20739
Resumo: The present work deals with the thematic of the native Xokleng/Laklãnõ people's migration into the city of Blumenau/SC, in order to analyze the experience of being indigenous of collecting tradition and partition on a “blond” city (an urbanized, capitalist and Germaniccultural context). The research was built together with Vaiká and Tchului, the informantresearchers that orientate all the decisions and movements of the research. Therefore its method is the Research-Action-Participant with reunions at FURB, meetings filled with coffee and juice on the coffee shop in front of the university, moving around the city and documents analysis, everything properly registered on field diaries. The theoretical referential used is: the study groups EDUCOGITANS about the Xokleng/Laklãnõ's language and culture, the perspective of social psychology critical-dialectic of Sawaia, Sílvia Lane, Lev S. Vigotki and the theory of emotions from Baruch Espinosa. In the course of the research, through the analysis of the history and fight of Vaiká e Tchului it was possible to analyze the dialectic social exclusion/inclusion and the ethic-politic of the original people, concluding that the resistance doesn't happen without the counter resistance and suffering. On the other side, the migration can weaken the Indigenous Land. The great risk is the split up and the rupture of the common between the urban indigenous and the one's on the Indigenous Land, and the one's that live in the city, being favored in great part by the emotion that was most evident both in Indigenous Land and the blond city of Blumenau, the shame. This way, the need of a booklet about the rights of the indigenous people on the city was urging, what can be considered one of the results of the research to strength the fight for rights. The methodology of Research-Action-Participant also appears as an alternative that respect the World view and the way of living for the psychosocial praxis among the original people