Detalhes bibliográficos
| Ano de defesa: |
2022 |
| Autor(a) principal: |
Rodrigues, Antônio Teles |
| Orientador(a): |
Carneiro, Marcelo da Silva |
| Banca de defesa: |
Garcia , Paulo Roberto,
Machado, Jonas |
| Tipo de documento: |
Dissertação
|
| Tipo de acesso: |
Acesso aberto |
| Idioma: |
por |
| Instituição de defesa: |
Universidade Metodista de Sao Paulo
|
| Programa de Pós-Graduação: |
Ciencias da Religiao
|
| Departamento: |
Ciencias da Religiao:Programa de Pos Graduacao em Ciencias da Religiao
|
| País: |
Brasil
|
| Palavras-chave em Português: |
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| Palavras-chave em Inglês: |
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| Área do conhecimento CNPq: |
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| Link de acesso: |
http://tede.metodista.br/jspui/handle/tede/2274
|
Resumo: |
Throughout the history of biblical scholarship, the logos of the prologue to the Fourth Gospel has been closely related to the thinking of Genesis 1.1-2.4a and the thinking of the Greco-Roman world. However, if one searches for the term logos in the first creation narrative, surprisingly it will not be found. On the other hand, when one looks at the question of the pre-existence and incarnation of the logos in the Greco-Roman world, one finds that these two aspects do not exist in the logos literature. For these reasons, this research inferred that the logos of the Fourth Gospel relies on the Jewish literature of the Second Temple because if the term, as an instrument of creation, is absent in Genesis and only began to appear from the time of the Sapiential tradition, especially on the book of Psalms, and if the use of the logos of the Greco-Roman world does not intertextuality satisfactorily with the Johannine logos, one might think that John resorted to the Jewish culture of the Second Temple to adopt or develop a new way of approaching the concept. That being said, the present study seeks to verify the use that the prologue of the Fourth Gospel made of the term logos. The methodology adopted for this research consisted of a critical exegetical study of the Johannine prologue (John 1.1-18) using the Greek New Testament (28th Nestle-Aland edition), several editions of the Bible (such as the Septuagint, the Latin Vulgate, and the Hebrew Bible), apocryphal writings, and other references. The results showed that in the course of the history of scholarly research on the Johannine logos, it was verified that this term was widely related to Genesis 1 and the Greek world. However, the reality found by this research reveals another result. And not only in terms of the background of the word logos, but above all in how Second Temple Judaism, the Greco-Roman world, and John 1 1.1-18 used this word.(AU) |
