Detalhes bibliográficos
| Ano de defesa: |
2010 |
| Autor(a) principal: |
Pratas, Glória Maria Della Líbera
 |
| Orientador(a): |
Schwantes, Milton
|
| Banca de defesa: |
Siqueira, Tércio Machado
,
Porath, Renatus
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| Tipo de documento: |
Dissertação
|
| Tipo de acesso: |
Acesso aberto |
| Idioma: |
por |
| Instituição de defesa: |
Universidade Metodista de São Paulo
|
| Programa de Pós-Graduação: |
PÓS GRADUAÇÃO EM CIÊNCIAS DA RELIGIÃO
|
| Departamento: |
1. Ciências Sociais e Religião 2. Literatura e Religião no Mundo Bíblico 3. Práxis Religiosa e Socie
|
| País: |
BR
|
| Palavras-chave em Português: |
|
| Área do conhecimento CNPq: |
|
| Link de acesso: |
http://tede.metodista.br/jspui/handle/tede/547
|
Resumo: |
Rachel and Leah s sexuality, the womb, the mandrakes and Jacob s body are factors that define the foundation of our text as spaces of dialogues, mediation and structure of the scene. The prominence of this scene is under chapter 30.14-16 that it portrays the memory of the mandrakes. As mystics plants they dominate the field religious and as medicinal plants they are used to solve health problems biological. The institutions and holders societies of an ideology and laws that regulate an existence present in the narrative, two sisters, but also wives of one exactly man, who manipulated for this institution that minimizes and oppresses the woman, mainly the barren one, confining them it simple object of sexuality and holders of a descent by means of the maternity. The memory of the mandrakes is signal of that practical the existing one surrounded a religion not monotheist. It existed sociological by means of partner-cultural and religious syncretism, force and powers. She was constituted of the memories of women who manipulated and dominated the sacred power for control of its necessities. The speech of these women in our unit test that the speech of this narrative does not only meet in the individual plan, but also extends the communitarian level, space defines that them and it grants to importance by means of the marriage and gifts to them of the maternity and as continuity to them of the descent. They are women who had dominated a space in history with its fights and victories, with acts of love and suffering, beliefs and powers in a religious experience dominated by the masculine that goes beyond our current knowledge. The fights firmed in the faith and the ideology of these women had defined and accented its paper of protagonists in the Biblical narratives that we study in the Genesis. The conservation of these narratives, and the theological space of the time, defined spaces, lives, generations and tribes who had determined the engaged generations and had closed a cycle: of the promise of Iahweh how much to the descent since Abraham. The myths and the beliefs had been extinct to give to space to a faith monotheist, but the religious experience of these women defined a space: of the sacred and mystic power that it corroborated with its necessities and they defined its theology.(AU) |
