RELIGIÃO E ALCOOLISMO - ESTUDO DA PRÁTICA PASTORAL DA IGREJA METODISTA FRENTE A SÍNDROME DA DEPENDÊNCIA DO ÁLCOOL À LUZ DO CREDO SOCIAL.

Detalhes bibliográficos
Ano de defesa: 2010
Autor(a) principal: Santos, Tarcísio dos lattes
Orientador(a): Silva, Geoval Jacinto da lattes
Banca de defesa: Paula, Blaches de, Sanchez, Zila Van Der Mie
Tipo de documento: Dissertação
Tipo de acesso: Acesso aberto
Idioma: por
Instituição de defesa: Universidade Metodista de São Paulo
Programa de Pós-Graduação: PÓS GRADUAÇÃO EM CIÊNCIAS DA RELIGIÃO
Departamento: 1. Ciências Sociais e Religião 2. Literatura e Religião no Mundo Bíblico 3. Práxis Religiosa e Socie
País: BR
Palavras-chave em Português:
Palavras-chave em Inglês:
Área do conhecimento CNPq:
Link de acesso: http://tede.metodista.br/jspui/handle/tede/565
Resumo: The research work done in Religious Praxis and Society critically analyses the Social Creed of the Methodist Church, a document that completed it´s first centennial in the year of 2008, whose content presents the social responsability of the Methodist Church as a guide to the pastorals deeds regarding social issues. Having it as a guide line, I intend to ground a pastoral praxis directed to the prevention and monitoring of the people affected by the Alcohol Dependency Syndrome, a problem that strikes an endless number of people, regardless of age, sex or culture. The research combines the inferred meaning of alcohol dependency and health, interpreting it as a moral deviation. For such, it seeks support among numerous sources such as the Alcoholics Anonymous, that develop an esteemed work in this context, relating its precepts to the groundings of the Social Creed. The relevance of the research is in the fact that it demonstrates the Methodist Church´s emplacement fighting vehemently the alcohol addiction, avoiding it as well as alleging everyone to be teetotaler, allowing the construction of new pastorals praxis in this new century initiated by the Social Creed. The work is developed in three chapters which respectively bring the history of the Social Creed since its creation, the different editions it went through, its importance regarding the fight against addiction, among other relevances in the life of both the church and the comunnity. It refers to alcohol as a beverage and also to its historical path, its conceptualizations according to the World Health Organization, culminating in the consequences of its dependency. In conclusion, the third chapter brings the correlation of the previous chapters, fundamenting the pastoral praxis, highlighting pertinent actions and attitudes used by the Methodist Church throughout the years regarding the use of alcoholic drinks, as well as contextualizing the Social Creed in the position and pastoral praxis.