Detalhes bibliográficos
| Ano de defesa: |
2013 |
| Autor(a) principal: |
Gama, Rejane Tavares Guimarães da |
| Orientador(a): |
Souza, Sandra Duarte de
 |
| Banca de defesa: |
Lopes, Nicanor
,
Castro, Clovis Pinto de
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| Tipo de documento: |
Dissertação
|
| Tipo de acesso: |
Acesso aberto |
| Idioma: |
por |
| Instituição de defesa: |
Universidade Metodista de São Paulo
|
| Programa de Pós-Graduação: |
PÓS GRADUAÇÃO EM CIÊNCIAS DA RELIGIÃO
|
| Departamento: |
1. Ciências Sociais e Religião 2. Literatura e Religião no Mundo Bíblico 3. Práxis Religiosa e Socie
|
| País: |
BR
|
| Palavras-chave em Português: |
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| Palavras-chave em Inglês: |
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| Área do conhecimento CNPq: |
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| Link de acesso: |
http://tede.metodista.br/jspui/handle/tede/279
|
Resumo: |
One of the major challenges to be faced by Brazilian cities is the problematic experienced by the homeless population, which is growing larger in urban centers. This complex and heterogeneous population has been, increasingly, target of discussions that seek to understand it better, trying to quantify and describe it, in order to be able to outline ways that best contemplate their needs, to intervene in their extreme situation. The pastoral actions taken with the homeless population in the cities, in turn, has generally favored proselytism and welfare, which eventually reproduce the mechanisms that exclude them and make them leftover in all aspects of life, including religion itself . This is explained by the fact that those pastoral actions are grounded in the old paradigm of mission, in which the assisted is voiceless and become just a depositary of assistance and dogmas. In order to seek a pastoral alternative, we find the SAL Mission, in Santo André, that carries out its mission through the family living with leftover people of urban centers, such as one that may prove to be an important expression of the "face of the mission" to this population. Thus, this thesis aimed to analyze the pastoral of the SAL Mission, through the following guiding question: The pastoral mission adopted by SAL has its foundations in the methodology of family living, which promotes dialogue, returns the voice to the leftover people whom it welcomes, contributing to the construction of their own autonomy? The methodology had two distinct elements. We begin with the systematization of bibliographic references on the homeless population, especially what we conventionally call leftover people , as well as the context in which it is inserted in contemporaneity, and systematization of the bibliography on the theoretical framework, for a critical evaluation of the pastoral methodology used in SAL Mission. Next, we held back at the case study, which aimed the pastoral methodology of SAL Mission in Santo André, that was analyzed through the participant observation and unstructured interviews with the residents of the house. This dissertation is composed of three chapters. The first one aimed to present the leftover people, who are part of an army of excluded and marginalized, and live on the streets in urban centers, pointing their relationship with the city. The second one presented the results obtained in the case study of SAL Mission. And, finally, the third chapter aimed to point the way for the family living methodology, in the pastoral action, for the leftover of urban centers, such as one that can contribute to the autonomy of this population. |
