RECONHECENDO-SE SEM-RELIGIÃO NAS PERIFERIAS DA CIDADE: LIBERDADE COMPARTILHADA COMO RESISTÊNCIA

Detalhes bibliográficos
Ano de defesa: 2015
Autor(a) principal: Nicolini, Marcos Henrique de Oliveira lattes
Orientador(a): Barrera Rivera , Dario Paulo
Banca de defesa: Renders , Helmut, Abumanssur , Edin Sued, Bitun, Ricardo
Tipo de documento: Tese
Tipo de acesso: Acesso aberto
Idioma: por
Instituição de defesa: Universidade Metodista de Sao Paulo
Programa de Pós-Graduação: Ciencias da Religiao
Departamento: Ciencias da Religiao:Programa de Pos Graduacao em Ciencias da Religiao
País: Brasil
Palavras-chave em Português:
Palavras-chave em Inglês:
Área do conhecimento CNPq:
Link de acesso: http://tede.metodista.br/jspui/handle/tede/1561
Resumo: Recognizing, trough the empirical observation, the multiplicity of beliefs choices in the world and particularly in São Paulo's urban periphery, we also recognize the creative emergence of new possibilities of believing and not believing. Such a scale not only points to believing (according to the offers from a number of religions) and not believing (atheist and agnostic choice), but for a choice, that could be silenced and forgotten in this archaic and obsolete binomial, when someone gives himself the freedom to believe without religion. To recognize interestedly the without-religion in the São Paulo urban peripheries is to realize the violence of which these individuals are subject: economic violence, violence of citizenship (social vulnerability) and violence from firearm (group x State). As well the violence of forgetting and silencing. The space-temporal concurrence of non-religion in the suburbs, led us to seek references on theories of secularization and laicism, and, from these, drawing a history of violent power, which claim is the inevitability, while their breaches are opened in space of resistances. The story of power of legitimacy that arises single, sovereign, universal character, while fragments society into atomized individuals, weakening horizontal linkages, and the appearances of non-violent resistance questioning the tragic totality, by recognizing the freedom of autonomously being while turns to the production division of joint property. We propose to recognized the equal freedom of being (expressed by the belief in the divine filiation) and share the common good in mutual recognition (expressed by the social action), a non-violent resistance expression to the power that requires the equal abdication of freedom via individualizing fragmentation and unquestioning submission to the totalitarian order. Those non-religion in urban peripheries, our contemporaries, would share such a resistance, throughout history, with the Greek melissas, the Messianic Hebrew prophets, Christian heretics and modern atheists, whose claim is not power, but the equal sharing of freedom and common goods. These secular, in fact, would be resistance agents of mutual recognition, in areas of increasing multiplicity, to the actual violent power in history.